The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
स्वर्णस्तेय सुरापानगुरुतल्पायुतानि च । कोटिकोटिसहस्राणि ह्युपपापानि यानि वै ॥ ६ ॥
svarṇasteya surāpānagurutalpāyutāni ca | koṭikoṭisahasrāṇi hyupapāpāni yāni vai || 6 ||
May di-mabilang na mga kasangkapang kasalanan (upapāpa)—di-masukat sa mga koro at libo—kasama ng mabibigat na sala gaya ng pagnanakaw ng ginto, pag-inom ng nakalalasing, at paglapastangan sa higaan ng guro (pakikiapid sa asawa ng guru).
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It underscores the vast range of karmic faults—both major and subsidiary—and sets the stage for prāyaścitta (expiation) teachings that purify the practitioner and restore dharmic order.
By highlighting the reality of sin and impurity, the text prepares the devotee for disciplined purification; in Narada Purana’s broader framework, such cleansing supports steadiness in Vishnu-bhakti and sacred practice.
Dharma-śāstric classification of offenses (mahāpātaka vs. upapāpa) and the applied science of prāyaścitta—rule-based remedial rites aligned with śāstra and ritual procedure.