The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
दशांशं कमलैर्हुत्वा विल्वोत्थैर्वा प्रसूनकैः । मधुरत्रयसंयुक्तैरादज्यश्रियमवाप्नुयात् ॥ २९ ॥
daśāṃśaṃ kamalairhutvā vilvotthairvā prasūnakaiḥ | madhuratrayasaṃyuktairādajyaśriyamavāpnuyāt || 29 ||
Matapos ihandog sa apoy ang itinakdang ikasampung bahagi gamit ang mga bulaklak ng lotus—o mga bulaklak ng punong bilva—kasama ang tatlong matatamis na sangkap, makakamtan niya ang kasaganaan at mapalad na biyaya.
Narada (teaching in a didactic, procedure-focused passage; traditionally within Narada–Sanatkumara dialogue flow)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that correctly performed fire-offerings—especially giving the prescribed tenth portion and using pure, auspicious substances—generate śrī (auspicious prosperity) as a fruit of disciplined ritual dharma.
Though framed as a ritual instruction, the act of offering flowers and sweet substances into sacred fire is an expression of reverence and surrender; prosperity is presented as a consequence of devotional, rule-based worship.
It reflects Kalpa (ritual procedure) by specifying proportion (daśāṁśa), approved materials (lotus/bilva flowers), and sanctioned combinations (madhura-traya) for a result-oriented homa.