The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
चक्रराजं महाराजं सर्वचक्रेश्वरेश्वरम् । धारणाज्जयमाप्नोति सत्यं सत्यं न संशयः ॥ ९० ॥
cakrarājaṃ mahārājaṃ sarvacakreśvareśvaram | dhāraṇājjayamāpnoti satyaṃ satyaṃ na saṃśayaḥ || 90 ||
Sa pagsusuot o pagdadala ng Cakra-hari—ang Dakilang Hari, ang Panginoon sa lahat ng cakra—nakakamtan ang tagumpay. Ito’y katotohanan, katotohanang tunay; walang alinlangan.
Narada (teaching in a Vaiṣṇava observance/technical-ritual context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira
It declares the phala (result) of dhāraṇā of the Sudarśana Cakra—victory and protection—affirming the Cakra as the supreme divine power of Viṣṇu that removes obstacles.
Bhakti here is expressed through reverent identification with Viṣṇu’s emblem: honoring and bearing the Cakra as the Lord’s sovereignty, the devotee gains divine support and steadiness in dharma, leading to “jaya” (triumph).
It highlights prayoga (applied ritual practice): dhāraṇā—wearing/inscribing a sacred Vaiṣṇava symbol as a protective observance—showing how technical ritual acts are linked to specific, stated results (phala-śruti).