The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
द्वौ विदारणकर्माप्तौ द्वौ चान्त्रोद्धरणान्वितौ । शङ्खचक्रधरौ द्वौ तु द्वौ च बाणधनुर्द्धरौ ॥ ५९ ॥
dvau vidāraṇakarmāptau dvau cāntroddharaṇānvitau | śaṅkhacakradharau dvau tu dvau ca bāṇadhanurddharau || 59 ||
Dalawang kamay ang bihasa sa pagwasak at pagpunit; dalawang kamay ang may kapangyarihang iangat ang bilog ng buwan; dalawang kamay ang may hawak na shankha at cakra; at dalawang kamay ang may hawak na busog at mga palaso.
Narada
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: vira
It catalogs divine functions and emblems—acts of protection, cosmic restoration, and the identifying insignia of the Lord—so the listener recognizes the many operative powers of the Divine behind ritual, mantra, and sacred narrative.
By highlighting recognizable attributes (conch, discus, bow, arrows) and heroic deeds, it supports devotional remembrance (smaraṇa) and visualization of Vishnu’s protective presence—key supports for bhakti alongside recitation and worship.
The verse functions like a technical enumeration used in Purāṇic-vedic instruction: precise cataloging of attributes and deeds aids correct identification in ritual/recitation contexts, aligning with the Vedanga spirit of exactness (especially in śabda and ritual description).
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