The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
जलस्वप्नाग्निभयं गजसिंहभुजङ्गतः । भयं जन्मजरान्ते मरणादिशब्दमीरयेत् ॥ १७८ ॥
jalasvapnāgnibhayaṃ gajasiṃhabhujaṅgataḥ | bhayaṃ janmajarānte maraṇādiśabdamīrayet || 178 ||
Sumisibol ang takot mula sa tubig, mula sa panaginip, at mula sa apoy; gayundin mula sa elepante, leon, at ahas. At sa dulo ng pagsilang at pagtanda, sa takot ay binibigkas ang mga salitang gaya ng “kamatayan,” mga salitang may masamang pahiwatig.
Narada (teaching in a Vedanga/technical-omens context)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: vira
It catalogues fear-causes and ominous indicators as part of nimitta-śāstra, reminding the seeker to recognize worldly fear as a sign-bound condition tied to embodied life (birth, aging, death).
Indirectly: by mapping fear and death-omens, it highlights the insecurity of saṃsāra—an impetus to seek refuge in stable spiritual practice such as Vishnu-bhakti, which is traditionally presented as fear-dispelling.
Nimitta (omenology) used alongside Jyotiṣa-style reasoning: identifying fear-signs from dreams and encounters, including the practice of noting/uttering ominous words like “death” as an indicator in portent analysis.