Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
धनधान्यपशुक्षेमक्षेत्रमित्रकलत्रदम् । तेजोवीर्ययशःकीर्तिविद्याविभवभोगदम् ॥ ४८ ॥
dhanadhānyapaśukṣemakṣetramitrakalatradam | tejovīryayaśaḥkīrtividyāvibhavabhogadam || 48 ||
Ipinagkakaloob nito ang yaman at ani, mga alagang hayop at katiwasayan; lupain, mga kaibigan, at kabiyak. Ipinagkakaloob din nito ang ningning at lakas, katanyagan at mabuting pangalan, karunungan, kasaganaan, at mga ligaya ng buhay.
Narada (within a Narada–Sanatkumara style instructional dialogue)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
The verse functions as a phala-śruti: it frames righteous Vedic observance as producing both outer welfare (kṣema) and inner excellence (tejas, vidyā), showing that dharma sustains life while elevating one’s capacities.
While not explicitly naming bhakti here, it reflects a common Purāṇic teaching: sincere sacred practice connected to the divine order yields harmony—supporting a devotee’s life with stability, reputation, and learning so devotion can be sustained without impediment.
It emphasizes the Vedanga-style idea of measurable outcomes (phala) from correct practice—suggesting disciplined ritual/technical observance that leads to vidyā (learning), tejas (clarity/force), and social prosperity (yaśas, kīrti).
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