Gaṇeśa Mantra-vidhi: Mahāgaṇapati Gāyatrī, Vakratuṇḍa Mantra, Nyāsa, Homa, Āvaraṇa-pūjā, and Caturthī Vrata
जपेदर्कसहस्रं तु षण्मासं होमसंयुतम् । दारिद्य्रं तु पराभूय जायते धनदोपमः ॥ ७५ ॥
japedarkasahasraṃ tu ṣaṇmāsaṃ homasaṃyutam | dāridyraṃ tu parābhūya jāyate dhanadopamaḥ || 75 ||
Kapag inusal ang Arka-sahasra (ang “isang libo” na mga pangalan/mantra ni Arka, ang Araw) sa loob ng anim na buwan, kalakip ang homa (mga handog sa apoy), mapagtatagumpayan ang karalitaan at magiging tulad ni Kubera, panginoon ng kayamanan.
Narada (in a didactic passage on technical/ritual practice, as preserved in Book 1.3)
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
It presents a disciplined sādhanā—six months of japa supported by homa—showing that sustained mantra-practice, when paired with Vedic ritual action, is taught to yield tangible fruits such as the removal of dāridrya (poverty).
Although framed as a ritual instruction, it functions as bhakti-in-practice: steady remembrance (japa) of a deity-form (Arka/Sūrya) and offering (homa) cultivate devotion expressed through daily, time-bound worship.
It highlights procedural ritual know-how—japa with homa and a fixed observance period (ṣaṇmāsa)—typical of Vedanga-linked practice (kalpa-style ritual discipline), and it also aligns with astrological-theological emphasis on Sūrya (Arka).