Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 37

Dīkṣā, Mantra-Types, Mantra-Doṣas, and Qualifications of Ācārya–Śiṣya

विरामस्थानगं चास्रं हतवीर्यः स उच्यते । मंत्रस्यादौ च मध्ये च मूर्ध्नि चास्रचतुष्टयम् ॥ ३७ ॥

virāmasthānagaṃ cāsraṃ hatavīryaḥ sa ucyate | maṃtrasyādau ca madhye ca mūrdhni cāsracatuṣṭayam || 37 ||

Ang pantig ng mantra na bumabagsak sa lugar ng paghinto ay sinasabing humihina ang bisa. Sa isang mantra may apat na ganitong ‘asra’ na punto—sa simula, sa gitna, sa wakas, at sa ulo o tuktok (pangunahing bahagi).

विरामस्थानगम्located at the pause-position
विरामस्थानगम्:
Karma (कर्म)
TypeAdjective
Rootविराम-स्थान-ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), एकवचन; विशेषण—‘विरामस्थान’ (pause-position) + ‘ग’ (going/located)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
अस्रम्weapon
अस्रम्:
Karma (कर्म)
TypeNoun
Rootअस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), एकवचन
हतवीर्यःone whose power is destroyed
हतवीर्यः:
Karta (कर्ता)
TypeAdjective
Rootहत-वीर्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; विशेषण—हत (destroyed) + वीर्य (power)
सःhe/that (one)
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; सर्वनाम (pronoun)
उच्यतेis said/called
उच्यते:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; कर्मणि प्रयोग (passive)
मन्त्रस्यof the mantra
मन्त्रस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th case/genitive), एकवचन
आदौat the beginning
आदौ:
Adhikarana (अधिकरण)
TypeNoun
Rootआदि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th case/locative), एकवचन; अव्ययीभावार्थे—‘in the beginning’
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
मध्येin the middle
मध्ये:
Adhikarana (अधिकरण)
TypeNoun
Rootमध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th case/locative), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
मूर्ध्निon the head/crown
मूर्ध्नि:
Adhikarana (अधिकरण)
TypeNoun
Rootमूर्धन् (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th case/locative), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
अस्रचतुष्टयम्a set of four weapons
अस्रचतुष्टयम्:
Karma (कर्म)
TypeNoun
Rootअस्र-चतुष्टय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), एकवचन; षष्ठी-तत्पुरुष—‘अस्राणां चतुष्टयम्’

Sanatkumara (in instruction to Narada on mantra-recitation and Śikṣā)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
S
Sanatkumara

FAQs

It teaches that mantra-siddhi depends on precise Śikṣā (phonetics): if recitation is broken by improper pauses or placed at sensitive points, the mantra’s efficacy is considered weakened.

Even in bhakti-oriented practice, the Purana emphasizes disciplined recitation—devotion is supported by correct mantra-utterance, showing that sincerity and proper method work together.

Śikṣā (Vedic phonetics): guidance about virāma (pause), structural points in a mantra (beginning/middle/end/crest), and how such placement impacts ritual recitation and results.