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Narada Purana — Purva Bhaga, Shloka 33

Dīkṣā, Mantra-Types, Mantra-Doṣas, and Qualifications of Ācārya–Śiṣya

दार्णो यस्य मनोर्मध्ये मूर्ध्नि क्रोधयुगं तथा । अस्त्रं चास्ति स मंत्रस्तु तिरस्कृत उदीरितः ॥ ३३ ॥

dārṇo yasya manormadhye mūrdhni krodhayugaṃ tathā | astraṃ cāsti sa maṃtrastu tiraskṛta udīritaḥ || 33 ||

Ang mantrang may pantig na “dārṇa” sa gitna, may pares ng “krodha” sa unahan, at may pormulang “astra” pa—ang gayong mantra ay ipinahahayag na “tiraskṛta,” isang mantrang pantaboy at panangga.

dārṇaḥharsh / dreadful
dārṇaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdārṇa (प्रातिपदिक)
FormPumliṅga, Prathamā Ekavacana; predicate adjective
yasyawhose
yasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormSarvanāma, Ṣaṣṭhī Ekavacana
manoḥof the mind / of mantra
manoḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootmanas (प्रातिपदिक)
FormNapumsaka, Ṣaṣṭhī Ekavacana
madhyein the middle
madhye:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmadhya (प्रातिपदिक)
FormNapumsaka, Saptamī Ekavacana
mūrdhnion the head / at the top
mūrdhni:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmūrdhan (प्रातिपदिक)
FormPumliṅga, Saptamī Ekavacana
krodha-yugama pair (yuga) of 'krodha'
krodha-yugam:
Karta (कर्ता) / Viśeṣya (predicate)
TypeNoun
Rootkrodha (प्रातिपदिक) + yuga (प्रातिपदिक)
FormNapumsaka, Prathamā/ Dvitīyā Ekavacana; here as nominative/predicate element; tatpuruṣa: 'pair of anger(-syllables)'
tathāand also / likewise
tathā:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya (adverb), coordination
astrama weapon (astra)
astram:
Karta (कर्ता)
TypeNoun
Rootastra (प्रातिपदिक)
FormNapumsaka, Prathamā Ekavacana
caand
ca:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta (conjunction)
astiis / exists
asti:
Kriyā (क्रिया)
TypeVerb
Rootas (अस् धातु)
FormLaṭ (लट्, present), Prathama-puruṣa, Ekavacana
saḥthat (one)
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPumliṅga, Prathamā Ekavacana
mantraḥmantra
mantraḥ:
Karta (कर्ता) / Viśeṣya
TypeNoun
Rootmantra (प्रातिपदिक)
FormPumliṅga, Prathamā Ekavacana
tubut
tu:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Roottu (अव्यय)
FormNipāta (particle), contrastive
tiraskṛtaḥrejected / set aside
tiraskṛtaḥ:
Viśeṣaṇa (विशेषण)
TypeVerb
Roottiras-√kṛ (कृ धातु)
FormKta (क्त) past passive participle, Pumliṅga Prathamā Ekavacana
udīritaḥis declared
udīritaḥ:
Kriyā (क्रिया)
TypeVerb
Rootud-√īr (ईर् धातु)
FormKta (क्त) past passive participle, Pumliṅga Prathamā Ekavacana; used as 'is said/declared'

Sanatkumara (teaching Narada on mantra-lakṣaṇa classifications)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: vira

N
Narada
S
Sanatkumara

FAQs

It defines a technical category of mantra used for warding off and repelling obstacles, showing that mantras are classified by specific phonetic/structural markers rather than by sentiment alone.

Indirectly: it places protective and corrective ritual tools within a dharmic framework, supporting a devotee’s steady practice by removing impediments, even though the verse itself is primarily mantra-technical rather than devotional.

Mantra-śāstra grounded in Śikṣā/Vyākaraṇa-style attention to syllabic placement (middle, head) and formulaic components (astra), indicating how precise phonetic structure determines ritual function.