Gaṅgā-māhātmya: Bāhu’s Envy, Defeat, Forest Exile, and Aurva’s Dharmic Consolation
सनक उवाच । शृणुष्व मुनिशार्दूल गंगामाहात्म्यमुत्तमम् । यज्जलस्पर्शमात्रेण पावितं सागरं कुलम् । गतं विष्णुपदं विप्र सर्वलोकोत्तमोत्तमम् ॥ २ ॥
sanaka uvāca | śṛṇuṣva muniśārdūla gaṃgāmāhātmyamuttamam | yajjalasparśamātreṇa pāvitaṃ sāgaraṃ kulam | gataṃ viṣṇupadaṃ vipra sarvalokottamottamam || 2 ||
Sinabi ni Sanaka: “O tigre sa mga pantas, pakinggan mo ang kataas-taasang kadakilaan ng Gaṅgā. Sa paghipo lamang sa kanyang tubig, ang angkan ni Sagara ay nalinis at nakarating sa Viṣṇu-pada—ang pinakadakila sa lahat ng daigdig, O brāhmaṇa.”
Sanaka
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that Gaṅgā is a uniquely purifying tīrtha: even minimal contact with her water can remove grave impurity and lead beings toward Viṣṇu’s abode (mokṣa), illustrated through the purification of Sagara’s lineage.
By linking Gaṅgā’s sanctity directly to “Viṣṇu-pada,” the verse frames tīrtha-sevā (reverent contact with sacred waters) as an act supportive of Viṣṇu-bhakti—purification becomes the ground for devotion culminating in liberation.
It implicitly reflects Kalpa (ritual practice) through tīrtha-related observances—such as śauca (purificatory discipline) and snāna—showing how prescribed ritual purity supports dharma and mokṣa aims.