Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
विदेशगः पितावृद्धः खेवा राशिवशात्यये । पूर्ण इंढौ स्वभेशेज्ञे शुभे मुव्यंवुजे तनौ ॥ ७४ ॥
videśagaḥ pitāvṛddhaḥ khevā rāśivaśātyaye | pūrṇa iṃḍhau svabheśejñe śubhe muvyaṃvuje tanau || 74 ||
Kapag ang tao ay nasa ibayong-bayan at ang ama ay matanda na, ang palatandaan ay dapat hatulan ayon sa naghaharing tanda ng zodiako. Kung ang Buwan ay ganap, mapalad, at nasa sariling tanda o sa tanda ng panginoon nito—lalo na sa mabuting ayos na tumatama sa katawan—nakakamit ang kanais-nais na bunga.
Narada (teaching in a didactic/technical register within Book 1.2 discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames worldly uncertainty (travel, family responsibility) within a dharmic lens, teaching that outcomes are read through ordered principles (here, Jyotiṣa), encouraging disciplined discernment rather than anxiety.
Indirectly: it suggests that even practical life-events are approached through śāstric guidance; for a devotee, such guidance supports steadiness of mind, making it easier to maintain remembrance of the Divine amid duties.
Jyotiṣa (a Vedāṅga): the verse points to assessing results via rāśi influence and the Moon’s strength—full Moon, benefic status, and placement in its own sign or favorable lordship—as markers of auspicious outcomes.