Adhyaya 14 — The Messenger of Yama Explains Karmic Retribution and the Causes of Naraka Torments
भुञ्जानोऽनेकसंसारसम्भवानिह तिष्ठति ।
जातिदेशावरुद्धानि ज्ञानाज्ञानफलानि च ॥
bhuñjāno 'nekasaṃsāra-sambhavān iha tiṣṭhati / jāti-deśāvaruddhāni jñānājñāna-phalāni ca
Sa pagdanas ng mga bungang isinilang mula sa maraming ikot ng paglalagalag sa sansara, nananatili ang isang nilalang dito (sa daigdig). At ang mga bunga ng kaalaman at kamangmangan ay nalilimitahan ng kapanganakan (uri/kasta) at ng pook na kinaroroonan.
{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
One’s present life is a nexus of many past karmas; capacities and outcomes (including those tied to knowledge/ignorance) manifest within the concrete limits of birth and environment.
Ethical-philosophical instruction; not sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita.
The verse hints that ‘knowledge’ is not merely intellectual but karmically conditioned; embodiment and locale become the ‘field’ (kṣetra) where latent tendencies express.