प्रतिग्रहभेदः — The Distinction between Giving and Accepting
Vṛṣādarbhī–Saptarṣi Dialogue
तत् कृत्वा स मुनिश्रेष्ठो धर्मसंकरमात्मन: । पश्चात्तापेन महता तप्यमानो<5भ्यचिन्तयत्
tat kṛtvā sa muniśreṣṭho dharmasaṅkaram ātmanaḥ | paścāttāpena mahatā tapyamāno 'bhyacintayat ||
Matapos maisagawa ang śrāddha, si Nimi—ang pinakadakila sa mga pantas—ay nagpasya sa sarili na nagdulot siya ng pagkalito sa dharma sa kanyang kalooban—iniisip: “Itinatakda ng Veda ang śrāddha para sa ama, lolo, at iba pa; ngunit ako, sa sariling kagustuhan, ay ginawa ito para sa aking anak.” Sa tindi ng pagsisisi, siya’y napaso ng dalamhati at nagsimulang magnilay nang ganito.
भीष्म उवाच
Even a well-intended ritual act can become ethically problematic if it departs from established śāstric injunctions; recognizing such deviation, one should engage in honest self-scrutiny and repentance rather than self-justification.
After performing a śrāddha intended for his son, the sage Nimi realizes that the Vedic rule traditionally directs such rites toward ancestors (father, grandfather, etc.). Feeling he has created a ‘dharma-confusion’ by acting on personal choice, he is overwhelmed with remorse and begins to deliberate on what to do next.