Tilā-Dāna, Dīpa-Dāna, and Nitya-Jalapradāna
Yama–Brāhmaṇa Saṃvāda) | तिलदान-दीपदान-नित्यजलप्रदान (यम-ब्राह्मण संवाद
कांस्योपदोहनां धेनुं रेवत्यां यः प्रयच्छति । सा प्रेत्य कामानादाय दातारमुपतिष्ठति
nārada uvāca |
kāṁsyopadohanāṁ dhenuṁ revatyāṁ yaḥ prayacchati |
sā pretya kāmān ādāya dātāram upatiṣṭhati ||
Sinabi ni Nārada: “Sinumang, sa panahon ng bahay-buwan na Revatī, ay magbigay ng isang baka na may kasangkapang panggatas na yari sa bronse (kāṃsya), pagkamatay niya ang mismong bakang iyon—taglay ang lahat ng ninanais na kaluguran—ay darating upang dumulog at maglingkod sa nagkaloob.”
नारद उवाच
That dāna performed with appropriate care—here, gifting a milch-cow equipped with a bronze milking vessel and done at an auspicious nakṣatra—yields enduring merit, symbolized by the gift itself becoming a source of support and enjoyment for the donor in the afterlife.
Nārada is enumerating the fruits of specific charitable gifts. In this verse he states that a cow donated with a bronze milking utensil during the Revatī lunar mansion will, after the donor’s death, appear in the next world bringing desired enjoyments and attending upon the donor.