Varaha Purana 99.73 — Adhyaya 99, Shloka 73
The Greatness and Rite of the Sesame-Cow (Tiladhenu) Gift
स सर्वमेधमारॆभे स्वयं क्रतुवरं नृपः ॥ यजतानेन विप्रेभ्यो दत्ता गावो द्विपा वसु ॥
sa sarvamedham ārebhe svayaṁ kratuvaraṁ nṛpaḥ || yajatānena viprebhyo dattā gāvo dvipā vasu ||
กษัตริย์นั้นทรงเริ่มประกอบ “สรรวเมธยัญ” ด้วยพระองค์เอง อันเป็นพิธีบูชายัญหลวงอันประเสริฐ ครั้นทรงประกอบยัญแล้ว ก็ถวายทานแก่พราหมณ์ทั้งหลายเป็นโค ช้าง และทรัพย์สมบัติ
Varāha (default dialogue framework)
Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"A righteous king performs great śrauta rites (Sarvamedha) and supports brāhmaṇas through lavish dāna (cows, elephants, wealth).","karmic_consequence":"Such royal yajña plus dāna accrues fame, legitimacy, prosperity, and posthumous merit; failure to support priests/guests in yajña is traditionally a cause of ritual ‘failure’ and demerit (implied)."}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as narrator frames royal yajña as mirroring the cosmic Yajña-Varāha: the king’s sarvamedha is a terrestrial echo of the Lord who upholds the world through yajña.","yajna_varaha_imagery":"Implicit resonance: ‘kratu-vara’ (excellent sacrifice) recalls Yajña-Varāha theology where yajña is the sustaining body of the cosmos; gifts to brāhmaṇas parallel oblations sustaining ṛta.","vedantic_connection":"Karma-kāṇḍa is situated under a higher sustaining principle: Viṣṇu/Varāha as the inner yajamāna; righteous action (yajña+dāna) becomes a means of loka-saṅgraha (world-order maintenance)."}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma of kingship","core_concept":"Rājadharma integrates ritual responsibility and redistribution: sovereignty is validated by yajña and sustained by dāna.","practical_application":"Leaders should convert power into public good—support learning/priesthood, protect social order, and practice institutional generosity rather than hoarding."}
Subject Matter: ["Ethics","Ritual Culture","Kingship"]
Primary Rasa: vīra
Secondary Rasa: śānta
Type: royal sacrificial ground (yajña-śālā)
Related Themes: Varāha Purāṇa 99 (dāna discourse sequence; narrative exemplum of kingly merit)
Visual Art Cues: {"scene_description":"A grand Sarvamedha: the king as yajamāna before the fire-altar, priests chanting; lines of cows and elephants offered as dakṣiṇā; Varāha’s narrative presence can be hinted as a divine witness.","item_prompts":["yajña fire-altar (vedi)","ṛtviks with ladles and soma vessels","king with yajñopavīta and royal ornaments","cows with garlands","elephants with caparisons","piles of wealth/cloth","conch/drum ceremonial atmosphere"],"kerala_mural_prompt":"Kerala mural: expansive yajña-śālā with stylized flames; priests in white, king in regal attire; processional cows/elephants; divine witness motif subtly in background.","tanjore_prompt":"Tanjore: central fire-altar with gold-leaf radiance; king and priests with embossed jewelry; elephants and cows richly ornamented; temple-arch framing.","mysore_prompt":"Mysore: balanced composition, refined detailing of ritual implements; soft glow from fire; dignified kingly posture.","pahari_prompt":"Pahari: panoramic sacrificial scene with hills/river in distance; lively procession of gifts; bright but delicate palette, narrative richness."}
Audio Atmosphere: {"recitation_mood":"majestic, ceremonial","suggested_raga":"Bhairavi (solemn grandeur)","pace":"medium","voice_tone":"resonant, elevated"}
FAQs
It reflects a Purāṇic model of ideal kingship where large-scale sacrifice is paired with distributive gifting to ritual specialists, indicating the social economy surrounding yajña and dāna.
No explicit location is named in this verse; the setting is the royal-sacrificial context typical of Purāṇic narrative.
Public ritual is presented as incomplete without generosity; the verse foregrounds dāna as a core royal duty alongside sacrifice.
Ask anything about this verse
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