HomeVaraha PuranaAdhyaya 8Shloka 34
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Varaha Purana 8.34 — Adhyaya 8, Shloka 34

Dialogue on the Ethical Limits of Subsistence and the Five Great Sacrifices

Dharmavyādha, Mātaṅga, and Prasanna

अतोऽर्थमागतॊऽहं ते गृहं प्रति समीक्षितुम् । आचारं देवपूजां च अतिथीनां च तर्पणम् ॥ ८.३४ ॥

ato 'rtham āgato 'haṃ te gṛhaṃ prati samīkṣitum | ācāraṃ devapūjāṃ ca atithīnāṃ ca tarpaṇam || 8.34 ||

เพราะเหตุนั้นเราจึงมาถึงเรือนของท่าน เพื่อพิจารณาความประพฤติ การบูชาเทพ และการทำตัรปณะต่อแขก (การต้อนรับด้วยความเคารพ)

ataḥtherefore
ataḥ:
Hetu (हेतु)
TypeIndeclinable
Rootataḥ (अव्यय)
Formअव्यय; हेत्वर्थक (therefore/from this reason)
arthampurpose/reason
artham:
Karma (कर्म/Object; purpose)
TypeNoun
Rootartha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
āgataḥ(I) have come
āgataḥ:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootā-√gam (धातु) + kta (कृत्)
Formकृदन्त—क्त (past participle); पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि—‘having come’
ahamI
aham:
Karta (कर्ता/Subject)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन; सर्वनाम
teyour
te:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी, एकवचन; अत्र षष्ठी-सम्बन्धे (your)
gṛhamhouse
gṛham:
Karma (कर्म/Object; destination)
TypeNoun
Rootgṛha (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
pratitowards
prati:
Deśa-adhikaraṇa (देशाधिकरण; direction)
TypeIndeclinable
Rootprati (अव्यय)
Formअव्यय; उपसर्गसदृश/पूर्वसर्ग (preposition: towards)
samīkṣitumto observe/examine
samīkṣitum:
Prayojana (प्रयोजन/Purpose)
TypeVerb
Rootsam-√īkṣ (धातु) + tumun (कृत्)
Formकृदन्त—तुमुन् (infinitive); प्रयोजनार्थे (in order to)
ācāramconduct/practice
ācāram:
Karma (कर्म/Object; of samīkṣitum)
TypeNoun
Rootācāra (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
deva-pūjāmworship of the gods
deva-pūjām:
Karma (कर्म/Object)
TypeNoun
Rootdeva-pūjā (प्रातिपदिक: देव + पूजा)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; समासः—तत्पुरुष (देवस्य पूजा)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक
atithīnāmof guests
atithīnām:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootatithi (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक
tarpaṇamsatiation/oblatory offering (tarpana)
tarpaṇam:
Karma (कर्म/Object)
TypeNoun
Roottarpaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha (as examiner/teacher) ‘comes to the house’ to observe dharma; interaction is evaluative rather than physical."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"What are the decisive markers of a righteous householder—worship, conduct, and guest-honoring?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"A gṛhastha is assessed by ācāra, deva-pūjā, and atithi-tarpaṇa (honoring guests with due offerings).","karmic_consequence":"Proper worship and hospitality generate puṇya and divine favor; neglect invites loss of merit and social-spiritual decline."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘house’ becomes a yajña-śālā: deva-pūjā and atithi-sevā are domestic yajña; Varāha’s inspection mirrors the divine witnessing of karma.","yajna_varaha_imagery":"Atithi as ‘Nārāyaṇa’ principle; tarpaṇa as sustaining the subtle order—echoing Varāha as sustainer of Earth-order (dhāraṇa).","vedantic_connection":"Īśvara as sākṣin (witness) of conduct; dharma is lived as daily worship and service, not merely professed."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"practical dharma (gṛhastha-yoga)","core_concept":"Righteousness is measurable through consistent practice: worship, ethics, and hospitality.","practical_application":"Maintain daily pūjā, truthful conduct, and guest-care; treat service as worship and worship as ethical discipline."}

Subject Matter: ["Ethics","Ritual Practice","Householder Conduct"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: gṛha

Related Themes: Varāha Purāṇa 8.8.32 (purity depends on correct practice); Varāha Purāṇa 8.8.35 (śrāddha intention and seeking a proper household)

Visual Art Cues: {"scene_description":"Varāha arrives at a house threshold as a divine guest/examiner; inside are a shrine, lamps, and a place prepared for guests with water for tarpaṇa.","item_prompts":["house threshold (dvāra)","Varāha as dignified visitor","domestic shrine with lamp and flowers","water vessel (kalaśa) for tarpaṇa","guest seat (āsana) and offering plate"],"kerala_mural_prompt":"Kerala mural: grand doorway, bright lamp, stylized shrine; Varāha with ornate crown; attendants preparing offerings.","tanjore_prompt":"Tanjore: gold-leaf shrine and halo; richly decorated doorway; offering plate with embossed details.","mysore_prompt":"Mysore: elegant interior, fine textiles, gentle light on shrine; Varāha in composed stance, hand in blessing/teaching gesture.","pahari_prompt":"Pahari: charming domestic courtyard, small shrine niche, host family arranging āsana and water; Varāha as divine traveler."}

Audio Atmosphere: {"recitation_mood":"measured, evaluative","suggested_raga":"Ārabhi","pace":"medium","voice_tone":"even, observant, mildly admonishing"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dharma-śāstra Themes

FAQs

It reflects a Purāṇic presentation of gṛhastha (householder) norms—evaluating ācāra (social-ritual conduct), deva-pūjā (domestic worship), and atithi-satkara (guest-honoring)—themes that overlap with Dharma-śāstra ethical frameworks.

No specific geographic site is named in this verse; the setting is a household (gṛha) context rather than a pilgrimage or regional reference.

The verse emphasizes that ethical life is observable through daily conduct—especially worship practices and the respectful honoring of guests (atithi-dharma), presented as markers of cultivated household discipline.

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