HomeVaraha PuranaAdhyaya 75Shloka 68
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Varaha Purana 75.68 — Adhyaya 75, Shloka 68

Description of Jambūdvīpa: its regions, mountains, measurements, and cosmic structure

तत्र ब्रह्मसभा रम्या ब्रह्मर्षिजनसंकुला । नाम्ना मनोव्रती नाम सर्वलोकेषु विश्रुता ॥ ७५.६८ ॥

tatra brahmasabhā ramyā brahmarṣijanasaṃkulā | nāmnā manovratī nāma sarvalokeṣu viśrutā || 75.68 ||

ที่นั่นมีสภาอันรื่นรมย์ของพระพรหม เต็มไปด้วยหมู่พรหมฤๅษี สภานั้นเลื่องลือในทุกโลกด้วยนามว่า “มโนวรตี”

tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya (अव्यय), adverb (स्थानवाचक)
brahmasabhāthe assembly of Brahmā
brahmasabhā:
Karta (कर्ता)
TypeNoun
Rootbrahman + sabhā (प्रातिपदिक)
FormCompound (समास): brahma-sabhā ‘Brahmā’s assembly’; Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
ramyādelightful/beautiful
ramyā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootramya (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
brahmarṣi-jana-saṃkulāfilled with Brahmarṣi sages
brahmarṣi-jana-saṃkulā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootbrahmarṣi + jana + saṃkula (प्रातिपदिक)
FormCompound (समास): brahmarṣi-jana-saṃkula ‘crowded with Brahmarṣi-sages’; Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
nāmnāby name
nāmnā:
Karana (करण)
TypeNoun
Rootnāman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (तृतीया), Singular (एकवचन); ‘by name’ idiom
manovratīManovratī (name)
manovratī:
Karta (कर्ता)
TypeNoun
Rootmanas + vratin (प्रातिपदिक)
FormCompound (समास): manas-vratin ‘one whose vow is (of) mind’; Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
nāmanamed
nāma:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootnāma (अव्यय)
FormAvyaya (अव्यय), particle indicating naming (नाम-प्रयोग)
sarvalokeṣuin all worlds
sarvalokeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsarva + loka (प्रातिपदिक)
FormCompound (समास): sarva-loka ‘all worlds’; Masculine (पुंलिङ्ग), Locative (सप्तमी), Plural (बहुवचन)
viśrutārenowned
viśrutā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvi-√śru (धातु) + kta (कृत्)
FormPast passive participle (क्त-कृदन्त), Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)

Varāha (default dialogue framework; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Brahmā’s sabhā ‘Manovratī’ (mind-vow/mental resolve) symbolizes the cosmic governance of creation through tapas and saṅkalpa: the universe is ‘administered’ by disciplined intention and ṛṣi-wisdom.","yajna_varaha_imagery":"Implied: sabhā as a ‘ritual-council’ space where ṛṣis (brahmarṣis) function like officiants of cosmic order; the ‘name renowned in all worlds’ suggests mantra-like potency of designation (nāma).","vedantic_connection":"Mind (manas) and resolve (vrata/saṅkalpa) as subtle causal forces: disciplined cognition aligns with ṛta/dharma, shaping experience and ‘worlds’."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of intention","core_concept":"Manovrata—inner vow and disciplined resolve—has world-shaping power when aligned with dharma and guided by the wise.","practical_application":"Adopt a ‘mental vow’ practice: daily saṅkalpa (truthfulness, non-harm, study) and periodic silence/recitation to stabilize intention before action."}

Subject Matter: ["Cosmology","Heritage Sites","Sacred Geography"]

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: divine assembly hall / celestial council-space

Related Themes: Varāha Purāṇa 75.75.69-70 (divine glory and worship in the same locale)

Visual Art Cues: {"scene_description":"A serene, radiant hall of Brahmā filled with brahmarṣis seated in orderly rows; the hall bears an emblem or inscription indicating the name ‘Manovratī’.","item_prompts":["Brahmā’s assembly hall (sabhā)","Brahmā (four-faced) enthroned or presiding","brahmarṣis with matted hair and ascetic garb","scrolls/rosaries/lotus seats","name-plaque ‘Manovratī’ as symbolic motif"],"kerala_mural_prompt":"Kerala mural style: symmetrical sabhā with Brahmā central, ṛṣis flanking; warm earthy palette with gold accents; calm facial expressions and clear iconographic attributes.","tanjore_prompt":"Tanjore style: Brahmā central with gold-leaf aura; embossed pillars and arch; ṛṣis as smaller attendant figures; rich ornament framing the sabhā.","mysore_prompt":"Mysore style: elegant courtly hall with refined detailing; soft halos; gentle shading on faces; emphasis on serenity and order.","pahari_prompt":"Pahari style: intimate assembly scene with delicate linework; Brahmā and ṛṣis in a pavilion amid stylized landscape; subtle colors and contemplative mood."}

Audio Atmosphere: {"recitation_mood":"solemn, council-like, meditative","suggested_raga":"Shri","pace":"slow","voice_tone":"steady, dignified, slightly softened for śānta"}

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
M
Mythic Topography

FAQs

It exemplifies a common Purāṇic literary motif: the depiction of divine or cosmic “assemblies” (sabhā) populated by revered seers, reflecting how Purāṇas map authority and knowledge onto mythic spaces.

No terrestrial location is specified in this verse; the setting is described as Brahmā’s assembly-hall named Manovratī, a cosmological (mythic) locale rather than a clearly mappable site in the excerpt.

The verse does not state an explicit ethical rule; its philosophical emphasis is on the cultural ideal of a learned assembly—an ordered space where authoritative sages (brahmarṣis) gather, implying the value of disciplined knowledge and counsel.

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