HomeVaraha PuranaAdhyaya 75Shloka 13
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Varaha Purana 75.13 — Adhyaya 75, Shloka 13

Description of Jambūdvīpa: its regions, mountains, measurements, and cosmic structure

चतुर्वर्णः स सुवर्णो मेरुश्चोल्बमयो गिरिः । वृत्ताकृतिप्रमाणश्च चतुरस्त्रः समुच्छितः ॥ ७५.१३ ॥

caturvarṇaḥ sa suvarṇo meruś colbamayo giriḥ | vṛttākṛtipramāṇaś ca caturastraḥ samucchitaḥ || 75.13 ||

ภูเขาเมรุถูกพรรณนาว่ามีสี่สี เป็นภูเขาทองคำประกอบด้วยมวลแร่โลหะอันเรืองรอง; ขนาดเป็นรูปวงกลม และยังเป็นสี่ด้าน ยกสูงตระหง่าน.

चतुर्वर्णःof four colors
चतुर्वर्णः:
Karta-samānādhikaraṇa (कर्तृसमानाधिकरण)
TypeAdjective
Rootचतुर् + वर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; समासः—तत्पुरुष (चत्वारः वर्णाः यस्य/चारुवर्णयुक्तः)
सःhe/that (mountain)
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; pronoun
सुवर्णःgolden
सुवर्णः:
Karta-samānādhikaraṇa (कर्तृसमानाधिकरण)
TypeAdjective
Rootसुवर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; adjective
मेरुःMeru
मेरुः:
Karta (कर्ता)
TypeNoun
Rootमेरु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; proper noun
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
उल्बमयःmade of ulba (earthy substance)
उल्बमयः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootउल्ब + मय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; समासः—तत्पुरुष (उल्बेन मयः = made of ulba/earthy matter)
गिरिःmountain
गिरिः:
Karta-samānādhikaraṇa (कर्तृसमानाधिकरण)
TypeNoun
Rootगिरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; apposition to मेरुः
वृत्ताकृतिप्रमाणःhaving circular form/measure
वृत्ताकृतिप्रमाणः:
Karta-samānādhikaraṇa (कर्तृसमानाधिकरण)
TypeAdjective
Rootवृत्त + आकृति + प्रमाण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; समासः—तत्पुरुष (वृत्त-आकृत्या प्रमाणः = having measure/shape of a circle)
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
चतुरस्त्रःfour-sided
चतुरस्त्रः:
Karta-samānādhikaraṇa (कर्तृसमानाधिकरण)
TypeAdjective
Rootचतुर् + अस्त्र/अश्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; समासः—तत्पुरुष (चत्वारि अस्त्राणि/कोणाः यस्य = four-sided)
समुच्छितःlofty/raised up
समुच्छितः:
Karta-samānādhikaraṇa (कर्तृसमानाधिकरण)
TypeAdjective
Rootसम्-उद्-√श्री/√छि? (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (क्त), पुंलिङ्ग, प्रथमा विभक्ति, एकवचन; ‘raised/elevated’ (PPP of समुच्छि/समुच्छ्रि)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"What is the form, substance, and dimensional character of Mount Meru in the cosmic topography?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Meru as the cosmic axis: four colors and four-sidedness encode the ordered quarters and the differentiated functions of the world, while ‘golden’ radiance signals sattva/tejas at the center of manifestation.","yajna_varaha_imagery":"Meru as ‘yūpa/axis’ of the cosmic yajña; four colors align with four directions/ritvik-functions; circular measure plus four-sided form suggests the union of mandala (circle) and vedi (quadrangular altar).","vedantic_connection":"The One appears as many through upādhis: central luminosity (brahma-tejas) supports the directional world; contemplation of the axis aids meditation on the inner ‘suṣumnā/meru’ symbolism found in later yogic readings."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"symbolic cosmology","core_concept":"Centrality and orientation: the cosmos has an axis and ordered quarters.","practical_application":"Use directional awareness in worship (dik-bandhana, altar orientation) and meditation on an inner ‘center’ to stabilize the mind."}

Subject Matter: ["Cosmology","Geography","Sacred Topography"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: sacred topography / cosmic axis

Related Themes: Meru description continues into 75.75.14–15 (colors, directional associations, varṇa symbolism)

Visual Art Cues: {"scene_description":"A towering golden Meru rising at the center, showing four distinct color-bands toward the quarters; simultaneously circular in plan yet depicted with four faces.","item_prompts":["central golden mountain","four colored faces/bands","circular mandala base","four-sided facets","radiant mineral/metallic texture","directional deities hinted at corners (optional)"],"kerala_mural_prompt":"Kerala mural: flat gold-ochre Meru with four colored side-panels; circular mandala base outlined; stylized rays; Varāha pointing to the cosmic center diagram.","tanjore_prompt":"Tanjore: heavy gold-leaf for Meru’s body; embossed four faces; jewel-like color inlays for the four colors; ornate border as mandala.","mysore_prompt":"Mysore: elegant shading to show faceted four-sided mountain; subtle metallic sheen; precise mandala geometry at base.","pahari_prompt":"Pahari: tall luminous peak with four tinted slopes; delicate mandala base; airy sky gradients emphasizing wonder."}

Audio Atmosphere: {"recitation_mood":"majestic exposition","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"resonant, awe-inflected"}

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
A
Ancient Geography

FAQs

It preserves a standard Purāṇic cosmographic motif—Meru as the central axis-mountain—useful for comparing how different Purāṇas systematize sacred geography and cosmology.

Meru is a cosmological (mythic-geographic) central mountain rather than a single empirically fixed site; scholarship often discusses it as an idealized axis mundi concept, sometimes compared (cautiously) with Himalayan imaginaries in later reception.

The verse is primarily descriptive rather than prescriptive; its philosophical function is to situate the world within an ordered cosmic geography, supporting cultural memory and the conceptual mapping of sacred space.

Ask anything about this verse

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