HomeVaraha PuranaAdhyaya 6Shloka 29
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Varaha Purana 6.29 — Adhyaya 6, Shloka 29

The Puṇḍarīkākṣapāraka Hymn and Puṣkara Tīrtha: The Account of King Vasu’s Release from Sin

अभुक्तो द्वादशीधर्मे यत् तत्रापि च कारणम् । कथयामि भवत्पत्नी नाम्ना नारायणी शुभा ॥ ६.२९ ॥

abhukto dvādaśī-dharme yat tatrāpi ca kāraṇam | kathayāmi bhavatpatnī nāmnā nārāyaṇī śubhā || 6.29 ||

ส่วนเหตุที่เขายังมิได้เสวยอาหาร ทั้งที่ถือธรรมแห่งว्रตวันทวาทศี—ข้าพเจ้าจะกล่าวเหตุให้นั้นทราบ เรื่องเกี่ยวกับพระมเหสีผู้เป็นสิริมงคลของท่าน นามว่า ‘นารายณี’

अभुक्तःnot having eaten / unfed
अभुक्तः:
Karta-anvaya (कर्तृ-विशेषण)
TypeAdjective
Roota- + bhukta (√bhuj धातु, कृदन्त)
Formकृदन्त (Past Passive Participle/क्त) with नञ्-प्रत्यय (negation), पुंलिङ्ग, प्रथमा, एकवचन; 'not eaten/without eating' (predicate)
द्वादशी-धर्मेin the Dvādaśī vow/observance
द्वादशी-धर्मे:
Adhikarana (अधिकरण/Domain)
TypeNoun
Rootdvādaśī (प्रातिपदिक) + dharma (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; तत्पुरुषः 'in the Dvādaśī observance'
यत्which/that
यत्:
Karma (कर्म/Object)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; correlates with कारणम्
तत्रthere/in that matter
तत्र:
Adhikarana (अधिकरण/Context)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय (adverb of place/context)
अपिalso/even
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय (particle)
and
:
Samuccaya (समुच्चय/Conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (conjunction)
कारणम्the reason/cause
कारणम्:
Karma (कर्म/Object)
TypeNoun
Rootkāraṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; 'cause/reason' (object of कथयामि)
कथयामिI tell
कथयामि:
Kriya (क्रिया/Verb)
TypeVerb
Root√kath (धातु)
Formलट् (Present), उत्तमपुरुष, एकवचन; परस्मैपद
भवत्-पत्नीyour wife
भवत्-पत्नी:
Karta (कर्ता/Subject)
TypeNoun
Rootbhavat (सर्वनाम-प्रातिपदिक) + patnī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (षष्ठी-तत्पुरुष) 'your wife'
नाम्नाby name
नाम्ना:
Karana (करण/Specification)
TypeNoun
Rootnāman (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; instrumental of specification 'by name'
नारायणीNārāyaṇī
नारायणी:
Karta (कर्ता/Subject-apposition)
TypeNoun
Rootnārāyaṇī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; proper name/apposition to भवत्पत्नी
शुभाauspicious/virtuous
शुभा:
Karta-anvaya (कर्तृ-विशेषण)
TypeAdjective
Rootśubhā (प्रातिपदिक)
Formविशेषण, स्त्रीलिङ्ग, प्रथमा, एकवचन; qualifies नारायणी/पत्नी

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"What is the specific cause behind the continued abstention/fasting within the Dvādaśī discipline, and how does the queen Nārāyaṇī become the key causal link?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Dvādaśī-dharma involves regulated abstention; narrative signals that personal relational dharma (spouse’s role) can condition ritual outcomes.","karmic_consequence":"Correctly understood causality clarifies why merit/suffering manifest; misunderstanding leads to misattribution of results (implied)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Dvādaśī-dharma (fasting discipline)","tithi_month":"Dvādaśī; month not specified","promised_fruit":"Fruit is mediated through narrative causation—merit and destiny unfold through connected persons (to be detailed in following verses)."}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"kāraṇa-kārya (causality)","core_concept":"Ritual acts do not stand alone; unseen causal chains (including speech and relational bonds) shape karmic fruition.","practical_application":"When assessing outcomes of vrata/dāna, examine accompanying intentions, speech-acts, and duties within family life."}

Subject Matter: ["Ethics","Ritual Observance","Narrative Genealogy"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: None

Related Themes: Varāha Purāṇa 6.6.30 (speech at the throat becoming destiny)

Visual Art Cues: {"scene_description":"Varāha pauses the narrative to promise an explanation, pointing to the queen Nārāyaṇī as the hidden reason behind the Dvādaśī abstention.","item_prompts":["Varāha teaching gesture (vyākhyāna-mudrā)","king attentive","queen figure indicated in background or vignette","scroll/palm-leaf manuscript motif","subtle ‘cause-and-effect’ visual linking lines"],"kerala_mural_prompt":"Kerala mural: teacherly Varāha foreground; queen Nārāyaṇī shown in a smaller inset; warm didactic palette; calm anticipation.","tanjore_prompt":"Tanjore: central discourse scene with gold halo; inset medallion showing Nārāyaṇī; ornate court setting.","mysore_prompt":"Mysore: elegant interior; emphasis on narrative clarity—Varāha’s hand indicating the queen; restrained ornamentation.","pahari_prompt":"Pahari: lyrical court scene; queen in a side pavilion; delicate lines suggesting the ‘reason’ about to be revealed."}

Audio Atmosphere: {"recitation_mood":"Expository, suspense-tinged","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"measured, explanatory, slightly anticipatory"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
D
Dharma Literature

FAQs

It reflects a Purāṇic method of embedding ritual disciplines (such as Dvādaśī observance) within narrative causality, using named figures to anchor practice in story-based transmission.

No geographic location is named in this verse fragment; it is primarily explanatory, introducing a person (Nārāyaṇī) as the causal context.

The verse frames fasting/abstention within disciplined observance (dharma) and emphasizes that such practices are to be understood through stated reasons (kāraṇa), not merely performed mechanically.

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