Varaha Purana 47.10 — Adhyaya 47, Shloka 10
The Rite of Śrāvaṇa Bright-Fortnight Dvādaśī (Dāmodara Worship) and the Exemplum of King Nṛga
एकाकी तत्र राजा तु अश्वं मुच्य तरोरधः । स्वयं कुशमथास्तीर्य सुप्तो दुःखसमन्वितः ॥ ४७.१० ॥
ekākī tatra rājā tu aśvaṃ mucya taror adhaḥ | svayaṃ kuśam athāstīrya supto duḥkha-samanvitaḥ || 47.10 ||
ที่นั่นพระราชาอยู่เพียงลำพัง ทรงปล่อยม้าไว้ใต้ต้นไม้ แล้วทรงปูหญ้ากุศะด้วยพระองค์เอง และบรรทมหลับด้วยความทุกข์หนัก
Varāha (default narrative framework; speaker not explicit in the excerpt)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Kuśa is used as a pure seat/bed in distress, signaling adherence to śauca and self-restraint even in adversity.","karmic_consequence":"Maintaining ritual-purity and restraint in संकट supports dharmic clarity; neglect tends toward tamas (carelessness) and vulnerability."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of kingship in adversity","core_concept":"Even a king, stripped of retinue, is reduced to the human condition; sorrow and solitude reveal impermanence of royal security.","practical_application":"In personal ‘exile’ moments, preserve basic disciplines (cleanliness, simplicity, non-panic) to keep judgment steady."}
Subject Matter: ["Ethics","Heritage Sites","Literary Narrative"]
Primary Rasa: karuna
Secondary Rasa: bhayanaka
Type: tree-shelter / forest clearing
Related Themes: Lead-in to the hunters’ arrival and the moral crisis around violence and greed
Visual Art Cues: {"scene_description":"A solitary king dismounts, loosens his horse beneath a tree, spreads kuśa grass, and lies down in sorrowful sleep.","item_prompts":["large tree with spreading roots","horse tethered/standing quietly","kuśa grass mat","king with royal ornaments but weary face","moonlit forest floor","subtle sense of danger at edges"],"kerala_mural_prompt":"Kerala mural: king in elegant but subdued posture; stylized kuśa strokes; layered foliage framing the lonely figure.","tanjore_prompt":"Tanjore: sleeping king with gold-foil jewelry; ornate tree trunk; kuśa rendered as patterned green-gold base.","mysore_prompt":"Mysore: delicate expression of sorrow; naturalistic horse; soft moonlight; detailed textiles and ornaments.","pahari_prompt":"Pahari: intimate nocturne; simplified forms; lyrical tree canopy; emphasis on solitude and pathos."}
Audio Atmosphere: {"recitation_mood":"plaintive, contemplative","suggested_raga":"Tōḍī","pace":"slow","voice_tone":"soft, empathetic, narrative"}
FAQs
It preserves a conventional Purāṇic narrative motif—royal solitude and distress—often used to transition into instruction, vows, or encounters that frame ethical and cultural teachings.
No specific toponym is stated in this verse; it only indicates a setting beneath a tree ('taroḥ adhaḥ').
Implicitly, it highlights endurance and restraint in adversity: the king accepts hardship without excess, using simple means (kuśa grass) while in sorrow.
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