Varaha Purana 3.29 — Adhyaya 3, Shloka 29
Nārada’s Account of a Former Birth and a Hymn to Nārāyaṇa
तस्मान्नारायणं ध्यात्वा प्राप्तोऽस्मि परतो नृप । तस्मात् त्वमपि राजेन्द्र भव विष्णुपरायणः ॥ ३.२९ ॥
tasmān nārāyaṇaṃ dhyātvā prāpto 'smi parato nṛpa | tasmāt tvam api rājendra bhava viṣṇu-parāyaṇaḥ || 3.29 ||
เพราะฉะนั้น โอ้พระราชา ด้วยการเพ่งภาวนาถึงนารายณะ ข้าพเจ้าจึงบรรลุสภาวะสูงสุด ดังนั้นท่านด้วย โอ้ราชันผู้ประเสริฐ จงเป็นผู้มุ่งมั่นพึ่งพาพระวิษณุโดยสิ้นเชิง
Varāha (default dialogue framework)
Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"Implicit via ‘Viṣṇu-parāyaṇa’ devotion that later culminates in Kṛṣṇa-bhakti traditions, but not a direct Mathurā cue."}
Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"A king should practice Nārāyaṇa-dhyāna and become wholly devoted to Viṣṇu as the foundation of righteous rule and personal liberation.","karmic_consequence":"Following leads to ‘supreme state’ (parama gati) and stabilizes dharmic kingship; neglect implies continued saṃsāra and loss of righteous sovereignty."}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-yoga and dhyāna","core_concept":"Meditation on Nārāyaṇa and exclusive Viṣṇu-devotion are sufficient means to attain the supreme state.","practical_application":"Establish daily Nārāyaṇa-smaraṇa (japa/dhyāna) and make governance/ethics subordinate to devotion (Viṣṇu-parāyaṇatā)."}
Subject Matter: ["Ethics","Philosophical instruction","Kingship","Devotional practice"]
Primary Rasa: śānta
Secondary Rasa: vīra
Type: royal-court/dialogue setting
Related Themes: Varāha Purāṇa: nearby instruction sections where Varāha teaches kings and householders
Visual Art Cues: {"scene_description":"Varāha exhorting a king: the deity points toward the heart/sky, while the king bows, signifying surrender and devotion.","item_prompts":["Varāha in teaching posture","king with añjali","rosary or lotus","radiant Viṣṇu/Nārāyaṇa emblem (śaṅkha-cakra) in background"],"kerala_mural_prompt":"Kerala mural: Varāha with bold halo, king in reverent pose, śaṅkha-cakra motifs, earthy reds/greens, devotional serenity.","tanjore_prompt":"Tanjore: gold-leaf halo around Varāha, ornate jewelry, king kneeling, embossed śaṅkha-cakra, rich temple-arch framing.","mysore_prompt":"Mysore: courtly refinement, soft palette, expressive faces, emphasis on bhakti mood and dignified kingship.","pahari_prompt":"Pahari: gentle hillside-court aesthetic, intimate teacher-disciple composition, luminous sky suggesting ‘parama’ attainment."}
Audio Atmosphere: {"recitation_mood":"exhortative yet calm","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"uplifting, instructive, firm"}
FAQs
It exemplifies a common Purāṇic didactic mode: a teacher-figure addresses a ruler, linking governance with personal discipline (dhyāna) and a soteriological goal (attainment of the “supreme” state).
No geographic location is named in this verse; it is framed as ethical-philosophical instruction rather than sacred geography.
The verse recommends contemplative practice (meditation on Nārāyaṇa) and a sustained value-orientation (becoming viṣṇu-parāyaṇa), presented as a model for a ruler’s conduct and life-goal.
Ask anything about this verse
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