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Varaha Purana 211.79 — Adhyaya 211, Shloka 79

Methods for the Removal of Sin and the Eulogy of Prabodhinī Ekādaśī/Dvādaśī

जन्मान्तरसहस्रेषु समाराध्य वृषध्वजम्॥ वैष्णवत्वं लभेत्कश्चित्सर्वपापक्शये सति॥

janmāntarasahasreṣu samārādhya vṛṣadhvajam || vaiṣṇavatvaṃ labhet kaścit sarvapāpakṣaye sati ||

ตลอดพันชาติภพ เมื่อบูชาพระวฤษภธวชะโดยชอบแล้ว ครั้นความสิ้นไปแห่งบาปทั้งปวงบังเกิด บุคคลหนึ่งจึงอาจได้ความเป็นไวษณวะ

जन्म-अन्तर-सहस्रेषुin thousands of other births
जन्म-अन्तर-सहस्रेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootजन्मन् (प्रातिपदिक) + अन्तर (प्रातिपदिक) + सहस्र (प्रातिपदिक)
Formसप्तमी-विभक्ति, बहुवचन, नपुंसकलिङ्ग; तत्पुरुष-समास (जन्मान्तराणां सहस्रेषु)
समाराध्यhaving worshipped/propitiated
समाराध्य:
Purvakala (पूर्वकाल)
TypeIndeclinable
Rootसम्-आ-√राध् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वक्रिया
वृषध्वजम्the Bull-bannered one (Śiva)
वृषध्वजम्:
Karma (कर्म)
TypeNoun
Rootवृष (प्रातिपदिक) + ध्वज (प्रातिपदिक)
Formद्वितीया-विभक्ति, एकवचन, पुल्लिङ्ग; बहुव्रीहि (वृषः ध्वजः यस्य = ‘whose banner is the bull’, i.e., Śiva/Rudra)
वैष्णवत्वम्Vaiṣṇava-ness
वैष्णवत्वम्:
Karma (कर्म)
TypeNoun
Rootवैष्णवत्व (प्रातिपदिक; -त्व तद्धित)
Formद्वितीया-विभक्ति, एकवचन, नपुंसकलिङ्ग
लभेत्may obtain
लभेत्:
Kriya (क्रिया)
TypeVerb
Root√लभ् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथम-पुरुष, एकवचन
कश्चित्someone
कश्चित्:
Karta (कर्ता)
TypeNoun
Rootक (सर्वनाम-प्रातिपदिक) + चित् (निपात)
Formप्रथमा-विभक्ति, एकवचन, पुल्लिङ्ग; अनिश्चित-प्रत्यय (indefinite pronoun)
सर्व-पाप-क्षयेwhen all sins are destroyed
सर्व-पाप-क्षये:
Adhikarana (अधिकरण)
TypeNoun
Rootसर्व (प्रातिपदिक) + पाप (प्रातिपदिक) + क्षय (प्रातिपदिक)
Formसप्तमी-विभक्ति, एकवचन, पुल्लिङ्ग; तत्पुरुष-समास (सर्वेषां पापानां क्षये)
सतिwhen/while it is (so)
सति:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअस् (धातु) → सत् (कृदन्त)
Formसप्तमी-एकवचन, नपुंसकलिङ्ग; सति-सप्तमी (locative absolute)

Varāha (default, instructor voice)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None (general instruction; no direct Earth-address in the verse text)."}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"What long-term spiritual causes (across births) lead to attaining Vaiṣṇava identity, and what role does sin-destruction play?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None explicit; only broad Vaiṣṇava identity theme."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Through many births of sustained worship and with the exhaustion of sins, one may finally attain Vaiṣṇavatva.","karmic_consequence":"Persistent devotion and purification culminate in rare devotional status; unresolved pāpa delays attainment across saṃsāra."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-bhakti synthesis","core_concept":"Spiritual identity (Vaiṣṇavatva) is the fruit of accumulated saṃskāra: prolonged worship and the eventual kṣaya of pāpa.","practical_application":"Treat devotion as a multi-life cultivation: maintain steady upāsanā, avoid pāpa-generating conduct, and prioritize purification practices that reduce karmic obstructions."}

Subject Matter: ["Ethics","Cosmology (rebirth framework)","Inter-sectarian references"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: None

Related Themes: Varāha Purāṇa 211.87 (rarity of Vaiṣṇavatva); Varāha Purāṇa 211.89 (pāpa-kṣaya through īśvara-ārādhana)

Visual Art Cues: {"scene_description":"A contemplative depiction of the long arc of rebirths culminating in the rare attainment of Vaiṣṇava identity, with worship and sin-destruction as the turning point.","item_prompts":["cyclical wheel motif for saṃsāra","a devotee performing pūjā across time (multiple silhouettes)","dark-to-light gradient symbolizing pāpa-kṣaya","Vaishnava tilaka or conch-disc symbols emerging at culmination"],"kerala_mural_prompt":"Kerala mural: narrative band showing repeated worship scenes across births, culminating in a radiant Vaiṣṇava figure; stylized symbols (śaṅkha, cakra) and temple lamps.","tanjore_prompt":"Tanjore: central radiant figure with Vaiṣṇava insignia, gold-leaf aura; smaller vignettes around showing prior births and worship; strong contrast between shadowed pāpa and luminous purity.","mysore_prompt":"Mysore: refined, minimal narrative—one devotee with faint layered outlines behind (past births), gentle glow indicating pāpa-kṣaya; elegant ornamentation.","pahari_prompt":"Pahari: poetic multi-panel composition like a miniature series—past births in soft tones, final panel bright with devotional marks; landscape transitions from dusk to dawn."}

Audio Atmosphere: {"recitation_mood":"reflective","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"grave, contemplative"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
Ś
Śaiva–Vaiṣṇava Interface

FAQs

It is a notable example of Purāṇic intertextuality where an epithet associated with Rudra/Śiva (Vṛṣadhvaja) appears within a Vaiṣṇava-oriented passage, reflecting shared devotional vocabularies and negotiated sectarian landscapes.

No geographic location is identified; the verse is framed in terms of multiple births and moral causality.

Long-term cultivation of worship and moral purification is presented as the condition for attaining a valued religious-ethical identity.

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