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Varaha Purana 211.4 — Adhyaya 211, Shloka 4

Methods for the Removal of Sin and the Eulogy of Prabodhinī Ekādaśī/Dvādaśī

त्रयो वर्णा महाभाग यज्ञसामान्यभागिनः ॥ शूद्रा वेदपवित्रेभ्यो ब्राह्मणैस्तु बहिष्कृताः ॥

trayo varṇā mahābhāga yajñasāmānyabhāginaḥ || śūdrā vedapavitrebhyo brāhmaṇais tu bahiṣkṛtāḥ ||

โอ้ผู้มีบุญญาธิการ สามวรรณะมีส่วนร่วมในส่วนแบ่งร่วมแห่งยัญพิธี; แต่ศูทรถูกพราหมณ์กันออกจากพิธีชำระให้บริสุทธิ์ตามพระเวท.

त्रयःthree
त्रयः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootत्रि (संख्या-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; संख्या-विशेषण (numeral adjective)
वर्णाःsocial classes (varṇas)
वर्णाः:
Karta (कर्ता/Subject)
TypeNoun
Rootवर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
महाभागO greatly fortunate one
महाभाग:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootमहा + भाग (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा (Vocative), एकवचन
यज्ञसामान्यभागिनःsharing in the common (right to) sacrifices
यज्ञसामान्यभागिनः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootयज्ञ + सामान्य + भागिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; भागिन्-प्रातिपदिक (possessor)
शूद्राःŚūdras
शूद्राः:
Karta (कर्ता/Subject)
TypeNoun
Rootशूद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
वेदपवित्रेभ्यःfrom the Veda-purifying (rites/means)
वेदपवित्रेभ्यः:
Apadana (अपादान/Ablative source)
TypeNoun
Rootवेद + पवित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), बहुवचन
ब्राह्मणैःby the Brahmins
ब्राह्मणैः:
Karana (करण/Instrument or agent in passive)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), बहुवचन
तुbut, indeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle), विरोध/विशेषार्थ (adversative/emphatic)
बहिष्कृताःexcluded, kept out
बहिष्कृताः:
Kriya (क्रिया/Predicate in passive)
TypeVerb
Rootबहिस् + कृ (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle/क्त), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन

Nārada

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"Who is entitled to participate in sacrificial shares and Vedic consecratory rites, and on what dharmic basis are exclusions made?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"In Vedic dīkṣā/pavitra rites, participation is stated for three varṇas as yajña-bhāgins, while śūdras are described as excluded by brāhmaṇas from Veda-pavitra ceremonies.","karmic_consequence":"Following the stated ritual-eligibility preserves orthodox yajña procedure as conceived in the text; transgression is implied to produce ritual fault (doṣa) and loss of intended yajña-fruit (though specific naraka/penalty is not stated here)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"social-ritual order","core_concept":"Ritual adhikāra (eligibility) is treated as structured by varṇa within Vedic consecratory contexts.","practical_application":"When interpreting or reenacting Vedic-style rites, distinguish between Vedic dīkṣā frameworks and broader devotional/Smārta practices; apply teachings with awareness of textual genre and historical dharma discourse."}

Subject Matter: ["Ethics","Social history","Dharma jurisprudence"]

Primary Rasa: śānta

Secondary Rasa: None

Type: None

Related Themes: Varāha Purāṇa adhyāya 211: continuation into Yama’s systematic exposition of cāturvarṇya

Visual Art Cues: {"scene_description":"A didactic tableau: Nārada enumerates varṇas and sacrificial participation, with symbolic yajña implements in the background (altar, ladles), indicating the Vedic consecration setting.","item_prompts":["yajña-vedi (altar)","sruva/sruk ladles","pavitra ring/grass symbolism","three dvija figures in ritual posture","Nārada teaching gesture"],"kerala_mural_prompt":"Kerala mural: ritual altar behind, stylized flames; Nārada foreground; dvija participants shown with sacred thread; solemn instructional mood.","tanjore_prompt":"Tanjore: gold-highlighted yajña fire and implements; Nārada central; simplified figures representing three varṇas; icon-like composition.","mysore_prompt":"Mysore: detailed yajña implements, restrained palette; Nārada explaining; emphasis on courtly clarity and order.","pahari_prompt":"Pahari: small sacrificial scene in a forest clearing; Nārada speaking; delicate depiction of ritual objects and participants."}

Audio Atmosphere: {"recitation_mood":"formal, juridical","suggested_raga":"Bhairav","pace":"medium","voice_tone":"firm, precise"}

C
Classical Literature
S
Social Taxonomy
P
Purāṇic Dharma-śāstra Themes

FAQs

It preserves a snapshot of normative varṇa discourse as presented in some dharma-oriented strata of Purāṇic literature, useful for studying social history and textual ideology.

No geographic location is mentioned.

The verse asserts a normative boundary around Vedic ritual eligibility; archivally, it is best treated as a record of a textual position rather than a universal prescription.

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