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Varaha Purana 211.28 — Adhyaya 211, Shloka 28

Methods for the Removal of Sin and the Eulogy of Prabodhinī Ekādaśī/Dvādaśī

ये उपोष्यन्ति विधिवन्नारायणपरायणाः ॥ न तेषामशुभं किञ्चिज्जन्मकोटिकृतं मुने ॥

ye upoṣyanti vidhivan nārāyaṇaparāyaṇāḥ || na teṣām aśubhaṃ kiñcij janmakoṭikṛtaṃ mune

ผู้ใดถืออุโบสถตามพระวินัยและมุ่งมั่นในนารายณะ—โอ้มุนี สำหรับเขาแล้ว อัปมงคลใดๆ ที่สั่งสมมาจากกำเนิดนับโกฏิก็มิได้เหลืออยู่เลย

yethose who
ye:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सर्वनाम (relative pronoun)
upoṣyantifast/observe a fast
upoṣyanti:
Kriyā (क्रिया)
TypeVerb
Rootupa-vas (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष, बहुवचन
vidhivataccording to rule/properly
vidhivat:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootvidhi-vat (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
nārāyaṇa-parāyaṇāḥdevoted to Nārāyaṇa
nārāyaṇa-parāyaṇāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnārāyaṇa (प्रातिपदिक) + parāyaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; षष्ठी-तत्पुरुष (नारायणस्य परायणाः)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय; निषेध (negation)
teṣāmof them
teṣām:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/सम्बन्ध), बहुवचन; सर्वनाम
aśubhaminauspiciousness/evil
aśubham:
Karta (कर्ता)
TypeNoun
Rootaśubha (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; अत्र प्रथमा (subject)
kiñcitanything (at all)
kiñcit:
Karta (कर्ता)
TypeNoun
Rootkiṃcid (प्रातिपदिक/सर्वनाम)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; अनिश्चित-प्रमाण (indefinite pronoun)
janma-koṭi-kṛtamdone over crores of births
janma-koṭi-kṛtam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootjanman (प्रातिपदिक) + koṭi (प्रातिपदिक) + kṛta (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (जन्मकोट्या कृतम् = done over crores of births)
muneO sage
mune:
Sambodhana (सम्बोधन)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"One who fasts विधिवत (according to rule) with exclusive devotion to Nārāyaṇa is freed from all accumulated inauspiciousness.","karmic_consequence":"Observance destroys even crores-of-births’ pāpa; neglect implies continued bondage to accumulated aśubha."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Upavāsa (Nārāyaṇa-parāyaṇa fasting; implied Ekādaśī context)","tithi_month":"Not specified here (contextually linked to Ekādaśī in adjacent verses)","promised_fruit":"Total eradication of inauspicious karma (aśubha-kṣaya) accumulated over innumerable births."}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Bhakti-soteriology","core_concept":"Nārāyaṇa-parāyaṇatā combined with disciplined vrata/upavāsa functions as a powerful purifier overriding long karmic accretions.","practical_application":"Undertake rule-bound fasting with single-point devotion (saṅkalpa, purity, restraint) as a regular expiatory and devotional practice."}

Subject Matter: ["Ethics"]

Primary Rasa: Śānta

Secondary Rasa: Adbhuta

Type: None

Related Themes: Varāha Purāṇa 211.32–35 (Ekādaśī framing; Kali-yuga ethical crisis prompting the teaching)

Visual Art Cues: {"scene_description":"Varāha (as divine teacher) declares the salvific power of rule-bound fasting devoted to Nārāyaṇa, addressing a sage in a calm didactic setting.","item_prompts":["seated Varāha as guru","sage listener (muni) with kamaṇḍalu","palm-leaf manuscript","austerity symbols (water pot, darbha)","subtle aura suggesting pāpa-kṣaya"],"kerala_mural_prompt":"Kerala mural style: serene Varāha-guru with large expressive eyes, warm earthy palette, sage seated respectfully, minimal background with temple-lamp motifs.","tanjore_prompt":"Tanjore style: Varāha as teacher with ornate crown and prabhāmaṇḍala, gold-leaf highlights, sage at feet, inscription-like verse panel.","mysore_prompt":"Mysore style: refined linework, soft shading, Varāha in calm abhaya/teaching gesture, scholarly ambience with manuscripts.","pahari_prompt":"Pahari style: intimate forest-āśrama scene, Varāha and muni in dialogue posture, delicate landscape, gentle devotional mood."}

Audio Atmosphere: {"recitation_mood":"Assuring, purificatory, didactic","suggested_raga":"Madhyamāvati","pace":"Medium-slow","voice_tone":"Steady, compassionate authority"}

C
Classical Literature
V
Vaishnavism
R
Ritual Studies
S
Soteriology

FAQs

It reflects a widespread Purāṇic ethical-soteriological theme: disciplined vrata practice, framed through devotion, is said to neutralize long-term moral impurity.

No location is mentioned; the instruction is universal and practice-oriented.

Rule-governed self-discipline (vidhivat upoṣaṇa) and focused commitment (parāyaṇatā) are presented as transformative ethical practices.

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