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Varaha Purana 210.12 — Adhyaya 210, Shloka 12

Inquiry into Moral Agency (Karma) and Practical Means for the Dissolution of Sin: the Śiśumāra Contemplation

दिव्येऽस्मिन् सदसि ब्रह्मन् ब्रह्मर्षिगणसंवृते ॥ यथाश्रुतं यथादृष्टं कथयिष्याम्यहं विभो ॥

divye 'smin sadasi brahman brahmarṣigaṇa-saṁvṛte || yathāśrutaṁ yathādṛṣṭaṁ kathayiṣyāmy ahaṁ vibho ||

ในสภาอันเป็นทิพย์นี้ โอ้พราหมณ์ ท่ามกลางหมู่พรหมฤๅษีทั้งหลาย โอ้ผู้ทรงเดชานุภาพ ข้าพเจ้าจักเล่าให้ฟังตามที่ได้ยินและตามที่ได้เห็น—ดังที่ได้ยินและได้เห็นจริง

दिव्येin the divine
दिव्ये:
अधिकरण (Adhikaraṇa/Locative)
TypeAdjective
Rootदिव्य (प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी (7th/सप्तमी), एकवचन; विशेषणम् (locative singular neuter adjective)
अस्मिन्in this
अस्मिन्:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootअयम्/इदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी (7th), एकवचन; सर्वनाम (pronoun)
सदसिassembly, hall
सदसि:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootसदस् (प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी (7th), एकवचन (locative singular)
ब्रह्मन्O Brahman (sage)
ब्रह्मन्:
सम्बोधन (Sambodhana/Vocative)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्गे, सम्बोधन (8th/सम्बोधन), एकवचन; संबोधन-पदम् (vocative)
ब्रह्मर्षिगणसंवृतेfilled/covered with groups of Brahmarishis
ब्रह्मर्षिगणसंवृते:
अधिकरण (Adhikaraṇa/Locative)
TypeAdjective
Rootब्रह्मर्षि + गण + संवृत (कृदन्त; √वृ (वृञ्) + सम्, क्त)
Formनपुंसकलिङ्गे, सप्तमी (7th), एकवचन; क्त-प्रत्ययान्त विशेषणम्; समासः: ब्रह्मर्षीणां गणः (षष्ठी-तत्पुरुष) + तेन संवृतम् (तृतीया-तत्पुरुष)
यथाas, according to
यथा:
क्रियाविशेषण (Kriyāviśeṣaṇa/Adverbial)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; प्रकार/उपमानार्थक (manner: 'as')
श्रुतम्heard
श्रुतम्:
कर्म (Karma/Object)
TypeAdjective
Rootश्रुत (कृदन्त; √श्रु (श्रवण) + क्त)
Formनपुंसकलिङ्गे, द्वितीया (2nd/द्वितीया), एकवचन; क्त-प्रत्ययान्त (past passive participle used substantively)
यथाas
यथा:
क्रियाविशेषण (Kriyāviśeṣaṇa/Adverbial)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; प्रकारार्थक
दृष्टम्seen
दृष्टम्:
कर्म (Karma/Object)
TypeAdjective
Rootदृष्ट (कृदन्त; √दृश् (दर्शन) + क्त)
Formनपुंसकलिङ्गे, द्वितीया (2nd), एकवचन; क्त-प्रत्ययान्त (PPP)
कथयिष्यामिI will narrate
कथयिष्यामि:
क्रिया (Kriyā/Verb)
TypeVerb
Root√कथ्/कथय् (धातु)
Formलृट्-लकार (Simple Future), उत्तमपुरुष (1st person), एकवचन; परस्मैपदम्
अहम्I
अहम्:
कर्ता (Kartā/Subject)
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन; सर्वनाम (pronoun)
विभोO mighty one
विभो:
सम्बोधन (Sambodhana/Vocative)
TypeNoun
Rootविभु (प्रातिपदिक)
Formपुंलिङ्गे, सम्बोधन (8th), एकवचन (vocative)

Dharmarāja (inferred continuation of speech)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"What authoritative account can be given in a divine assembly—how will testimony based on śruti (heard) and dṛṣṭi (seen) be presented faithfully?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"In dharma discourse, one should report faithfully ‘as heard and as seen’ (yathāśrutam yathādṛṣṭam), especially in a learned assembly—guarding against exaggeration or distortion.","karmic_consequence":"Truthful, accurate testimony supports dharma and earns trust/puṇya; false or embellished speech incurs demerit and social/cosmic disorder."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology (pramāṇa) and ethics of speech","core_concept":"Reliable knowledge in dharma relies on disciplined transmission—reporting without distortion and acknowledging sources (heard/seen).","practical_application":"When teaching or judging, distinguish direct experience from hearsay, cite sources, and avoid rhetorical inflation; cultivate satya in speech."}

Subject Matter: ["Ethics","Manuscript narrative frame","Transmission of testimony (heard/seen)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: celestial court/सभा

Related Themes: Varāha Purāṇa: narrative self-positioning as faithful transmission (sūta/narrator conventions)

Visual Art Cues: {"scene_description":"A luminous celestial सभा filled with brahmarṣis; Dharmarāja stands or sits to narrate, promising fidelity to what was heard and seen.","item_prompts":["radiant assembly hall","circles of brahmarṣis with jata and white garments","Dharmarāja as speaker with manuscript/scroll","celestial light beams or lotus motifs","audience attentive in silence"],"kerala_mural_prompt":"Grand सभा with rhythmic rows of sages; central speaker with halo; lotus pillars; warm reds/ochres and controlled ornament.","tanjore_prompt":"Ornate celestial court with gold-leaf architecture; sages with bright halos; central figure holding palm-leaf; rich textiles and symmetry.","mysore_prompt":"Classical court interior; soft gold accents; detailed faces of sages; emphasis on dignified narration.","pahari_prompt":"Airy, layered composition; pale celestial sky; sages in gentle arcs; delicate detailing and lyrical calm."}

Audio Atmosphere: {"recitation_mood":"majestic, formal, trustworthy","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"clear, authoritative, slightly elevated to match ‘divye sadāsi’"}

C
Classical Literature
P
Purāṇic Narrative
A
Assembly Scene
O
Oral-Textual Transmission

FAQs

It signals an oral-tradition style of authentication—‘as heard, as seen’—common in Purāṇic and Itihāsa narration to frame reliability and lineage of knowledge.

No specific place is named; the setting is described generically as a divine assembly (divya-sadas).

It models disciplined reporting: narrating without distortion, anchored in received testimony and observation.

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