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Varaha Purana 210.10 — Adhyaya 210, Shloka 10

Inquiry into Moral Agency (Karma) and Practical Means for the Dissolution of Sin: the Śiśumāra Contemplation

न कश्चिद्दृश्यते लोके कर्ता कारयितापि वा ॥ यद्वै परमधर्मात्मन् यस्मिन्कर्म प्रतिष्ठितम् ॥

na kaścid dṛśyate loke kartā kārayitāpi vā || yad vai paramadharmātman yasmin karma pratiṣṭhitam ||

ในโลกนี้ไม่ปรากฏผู้ใดเป็นผู้กระทำโดยอิสระ หรือแม้แต่ผู้บังคับให้ผู้อื่นกระทำได้เลย ข้าแต่ผู้ทรงธรรมสูงสุด เพราะการกระทำตั้งอยู่ในหลักนั้นเอง

not
:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-निपात (negation)
कश्चित्anyone
कश्चित्:
Karta (कर्ता)
TypeNoun
Rootकिम् (प्रातिपदिक)
Formसर्वनाम (indefinite pronoun), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
दृश्यतेis seen/appears
दृश्यते:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष, एकवचन; कर्मणि/भावे प्रयोग (is seen/appears)
लोकेin the world
लोके:
Adhikarana (अधिकरण)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
कर्ताdoer/agent
कर्ता:
Karta (कर्ता)
TypeNoun
Rootकृ (धातु)
Formकृदन्त: तृच्-प्रत्ययान्त (agent noun), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
कारयिताone who causes (another) to do
कारयिता:
Karta (कर्ता)
TypeNoun
Rootकृ (धातु)
Formकृदन्त: णिच् (causative) + तृच्-प्रत्ययान्त (agent noun), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अपिeven/also
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चयार्थक-निपात (also/even)
वाor
वा:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-निपात (or)
यत्which/that (wherein)
यत्:
Sambandha (सम्बन्ध)
TypeNoun
Rootयद् (प्रातिपदिक)
Formसर्वनाम (relative pronoun), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; अन्वय-सम्बन्ध (correlative)
वैindeed
वै:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक-निपात (emphatic particle: indeed)
परम-धर्म-आत्मन्O supremely righteous one
परम-धर्म-आत्मन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootपरम (प्रातिपदिक) + धर्म (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formसमास: कर्मधारय (supreme + righteous + self), पुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
यस्मिन्in which
यस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootयद् (प्रातिपदिक)
Formसर्वनाम (relative pronoun), पुं/नपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
कर्मaction/karma
कर्म:
Karta (कर्ता)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
प्रतिष्ठितम्is established/grounded
प्रतिष्ठितम्:
Karta (कर्ता)
TypeAdjective
Rootप्र-स्था (धातु)
Formकृदन्त: क्त-प्रत्ययान्त (PPP), नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्म-विशेषण

Dharmarāja (inferred from 210.9 narrative lead-in)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"What is the true locus of agency—if no independent doer or instigator is seen—upon what principle is karma established?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Ethical responsibility is grounded not in egoic independence but in the governing principle that establishes action; dharma teaching begins by deconstructing false doership.","karmic_consequence":"Seeing through false agency reduces pride and cruelty and supports dharmic conduct; clinging to egoic doership fuels pāpa through arrogance and blame."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Vedānta-leaning karma/agency analysis","core_concept":"Kartṛtva (independent doership) is not ultimately found; karma operates upon a deeper ordering principle (niyati/īśvara/guṇa-pravāha depending on the system).","practical_application":"Act responsibly while reducing ego-ownership: perform duties as offering, avoid blaming others, and cultivate equanimity toward results."}

Subject Matter: ["Ethics","Karma theory","Metaphysics of agency"]

Primary Rasa: śānta

Secondary Rasa: vicāra

Type: philosophical assembly (implied)

Related Themes: Varāha Purāṇa: dharma sections that reconcile karma with īśvara-niyama (contextual continuity with 210.12)

Visual Art Cues: {"scene_description":"Dharmarāja delivers a subtle teaching on non-independent agency to an attentive sage-audience; the mood is contemplative and weighty.","item_prompts":["Dharmarāja speaking with open palm gesture","rows of seated sages listening","quiet hall with sacrificial motifs (optional)","aura/halo indicating authority"],"kerala_mural_prompt":"Still, symmetrical assembly; Dharmarāja centered; sages in rhythmic rows; subdued palette emphasizing contemplation.","tanjore_prompt":"Gold halo around Dharmarāja; sages with white garments; ornate but calm backdrop; emphasis on teaching gesture.","mysore_prompt":"Soft chiaroscuro; refined faces; scholarly ambience; minimal ornament to foreground philosophy.","pahari_prompt":"Intimate satsang scene; delicate lines; sages in semicircle; mountain-toned palette suggesting inwardness."}

Audio Atmosphere: {"recitation_mood":"contemplative, analytical","suggested_raga":"Todi","pace":"slow","voice_tone":"steady, reflective, slightly emphatic on negations (na kaścit)"}

C
Classical Literature
P
Purāṇic Philosophy
A
Agency Debate
K
Karma-Vāda

FAQs

It participates in a long South Asian philosophical debate on agency, where texts explore whether action is attributable to an independent self or to conditioned processes.

None; the verse is philosophical rather than topographical.

It redirects attention away from blaming an external ‘agent’ and toward understanding how action is grounded in a broader causal or moral order.

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