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Varaha Purana 202.81: Adhyaya 202, Shloka 81

Description of Infernal Punishments and the Ripening of Karmic Consequences

अपौगण्डो म्रियेत्पञ्च कर्मशेषक्षये तु सः ॥ ततो मानुषतां याति चैष कर्माविनिर्णयः

Sanskrit recitationVaraha Purana 202.81

apaugaṇḍo mriyet pañca karmaśeṣakṣaye tu saḥ || tato mānuṣatāṃ yāti caiṣa karmāvinirṇayaḥ

ก่อนถึงวัยรุ่นเขาจะตายถึงห้าครั้ง; แต่เมื่อเศษกรรมที่เหลือสิ้นไปแล้ว เขาจึงได้บรรลุสภาพเป็นมนุษย์ นี่คือข้อวินิจฉัยอันแน่นอนว่าด้วยกรรม

अपौगण्डःnot yet adolescent; pre-puberty
अपौगण्डः:
Karta (कर्ता/Subject)
TypeAdjective
Roota-paugaṇḍa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; नञ्-प्रत्यययुक्त विशेषण (negated adjective)
म्रियेत्should die / may die
म्रियेत्:
Kriya (क्रिया/Predicate)
TypeVerb
Rootमृ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
पञ्चfive
पञ्च:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootपञ्च (संख्या-प्रातिपदिक)
Formअव्ययवत् संख्या; (here) कर्मशेषक्षये इत्यस्य विशेषणम्; सामान्यतः अव्ययप्रयोगः
कर्मशेषक्षयेat the exhaustion of the remaining karma
कर्मशेषक्षये:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootकर्म-शेष-क्षय (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; समासः—कर्मणः शेषः (षष्ठी-तत्पुरुष) + तस्य क्षयः (षष्ठी-तत्पुरुष)
तुbut / indeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/विशेषार्थक
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
ततःthereafter
ततः:
Apadana/Temporal (अपादान/कालसूचक)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय, अव्यय-प्रयोगः; अपादान/काल-क्रमसूचक (from then/thereafter)
मानुषताम्human state / humanity
मानुषताम्:
Karma (कर्म/Object)
TypeNoun
Rootमानुषता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
यातिgoes / attains
याति:
Kriya (क्रिया/Predicate)
TypeVerb
Rootया (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक निपात (conjunction)
एषःthis (one)
एषः:
Karta (कर्ता/Subject)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
कर्माविनिर्णयःindeterminacy/uncertainty of karma
कर्माविनिर्णयः:
Karta (कर्ता/Subject/Predicate-noun)
TypeNoun
Rootकर्म-अविनिर्णय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—कर्मणः अविनिर्णयः (षष्ठी-तत्पुरुष)

Varāha (default framework; not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"narakas","instruction_summary":"Karmic residue can force repeated premature deaths (five times) before adolescence; once the remainder is exhausted, human birth is regained—this is the karmic determination.","karmic_consequence":"Unexhausted karma yields repeated early death; exhaustion yields restoration of stable human status."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-śeṣa and rebirth mechanics","core_concept":"Karma persists as a ‘remainder’ (śeṣa) that must be experienced/neutralized; once depleted, a more favorable embodiment becomes possible.","practical_application":"Interpret repeated setbacks as prompts for ethical reform; pursue sattvic living, charity, and expiations to reduce harmful karmic momentum."}

Subject Matter: ["Ethics","Karma theory","Rebirth motifs"]

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Related Themes: Varāha Purāṇa 202.202.6 (rebirth assignment)

Visual Art Cues: {"scene_description":"A doctrinal tableau: the soul undergoes repeated child-deaths before adolescence (five times), then, after karmic remainder is exhausted, returns to a stable human life—presented as a settled karmic verdict.","item_prompts":["sequence motif (five small child-figures fading)","a thread/ledger symbolizing karma-śeṣa diminishing","a final adult human figure standing renewed","Varāha as narrator holding a scripture/gesture of conclusion"],"kerala_mural_prompt":"Kerala mural: horizontal narrative band with five repeated child scenes; a diminishing knot/thread motif; final human figure upright; Varāha above with concluding mudrā.","tanjore_prompt":"Tanjore: gold-leaf used for a ‘karma ledger’ motif; five small medallions for the repeated deaths; central final figure highlighted; icon-like symmetry.","mysore_prompt":"Mysore: refined sequential storytelling; soft transitions between the five child scenes; emphasis on calm resolution at the end; delicate ornamentation.","pahari_prompt":"Pahari: miniature-style sequence across the page; five vignettes of child-death (symbolic, non-graphic), then a concluding human figure; lyrical landscape backdrop."}

Audio Atmosphere: {"recitation_mood":"somber, explanatory","suggested_raga":"Kalyani","pace":"medium","voice_tone":"measured, instructive"}

C
Classical Literature
P
Purāṇic Ethics
R
Rebirth Narratives
V
Vaiṣṇavism

FAQs

It articulates a karmic accounting model (karma-śeṣa) and a staged return to human birth, echoing broader Indic theories of moral causality.

No geographic location is identified.

Consequences are finite yet binding; moral actions generate residual effects that persist until exhausted.

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