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Varaha Purana 200.75 — Adhyaya 200, Shloka 75

Description of the Forms of Infernal Torments

Naraka Yātanās

ततः शूलवहो नाम पर्वतः शतयोजनः ॥ निराश्रयः स सत्त्वानामेकपाषाण एव च ॥

tataḥ śūlavaho nāma parvataḥ śata-yojanaḥ || nirāśrayaḥ sa sattvānām eka-pāṣāṇa eva ca ||

จากนั้นมีภูเขาชื่อ ‘ศูลวหะ’ กว้างยาวร้อยโยชน์. มันไร้ที่พึ่งพิงสำหรับสรรพสัตว์ และเป็นก้อนศิลาเดียวทั้งมวล.

tataḥthen, thereafter
tataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय; ततोऽर्थे (ablatival adverb: then/from there)
śūlavahaḥspike-bearing
śūlavahaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśūla (प्रातिपदिक) + vaha (प्रातिपदिक; √vah)
Formपुंलिङ्ग; प्रथमा; एकवचन; उपपद-तत्पुरुष: शूलं वहति इति (bearing spikes)
nāmanamed
nāma:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootnāma (अव्यय)
Formअव्यय; नाम-निपात (quotative/‘by name’)
parvataḥmountain
parvataḥ:
Karta (कर्ता/subject)
TypeNoun
Rootparvata (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन
śata-yojanaḥa hundred yojanas (in extent)
śata-yojanaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśata (प्रातिपदिक) + yojana (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; द्विगु-समास (numerical): शतं योजनानि यस्य/परिमाणम्
nirāśrayaḥwithout refuge/support
nirāśrayaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnir (उपसर्ग) + āśraya (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; कर्मधारय: निर्-आश्रयः = without support/shelter
saḥthat (mountain), it
saḥ:
Karta (कर्ता/subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; सर्वनाम
sattvānāmof beings/creatures
sattvānām:
Sambandha (सम्बन्ध/genitive)
TypeNoun
Rootsattva (प्रातिपदिक)
Formनपुंसकलिङ्ग; षष्ठी (6th/Genitive); बहुवचन
eka-pāṣāṇaḥa single solid rock
eka-pāṣāṇaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक) + pāṣāṇa (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; कर्मधारय: एकः पाषाणः (made of a single rock / one solid stone)
evaindeed, just
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण-निपात
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक

Varāha (default dialogic frame; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"apprehensive; visualizing the punitive landscape; seeking orientation","key_question":"What are the landmarks and terrains encountered on the preta-path, and why are they inhospitable?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Topography of punishment underscores ‘nirāśraya’ (no refuge) for adharma; only dharma becomes true shelter.","karmic_consequence":"Those lacking dharmic support face refuge-less, harsh stations (like Śūlavaha), intensifying fear and helplessness; dharma/puṇya provides protection and better gati."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical allegory via landscape","core_concept":"A ‘single stone mass’ and ‘no refuge’ symbolize rigidity and isolation produced by pāpa and egoic hardness.","practical_application":"Soften conduct through compassion, generosity, and truth; build ‘āśraya’ via dharma—community support, righteous livelihood, and devotion."}

Subject Matter: ["Afterlife Narratives","Mythic Geography","Ethics"]

Primary Rasa: bhayanaka

Secondary Rasa: adbhuta

Type: otherworldly mountain/landmark on preta-mārga

Related Themes: Varāha Purāṇa: continuation of preta-mārga landmarks following river Cullī

Visual Art Cues: {"scene_description":"A colossal, bleak mountain named Śūlavaha stretching a hundred yojanas—featureless, monolithic stone, offering no caves, trees, or shade; tiny beings traverse it in despair.","item_prompts":["monolithic stone mountain","vast scale vs tiny figures","barren horizon","heat haze or cold desolation","no vegetation/no shelter","path etched on rock"],"kerala_mural_prompt":"Kerala mural, simplified monumental rock form with patterned stone texture, minimal landscape elements to emphasize ‘nirāśraya’, procession of small figures along a narrow ledge.","tanjore_prompt":"Tanjore, gold-leaf outlining the mountain silhouette against a dark ground, embossed stone textures, decorative but austere framing to convey severity, tiny travelers as narrative detail.","mysore_prompt":"Mysore, nuanced shading on rock planes, atmospheric perspective to show immense extent, careful depiction of emptiness (no trees, no caves), restrained palette.","pahari_prompt":"Pahari miniature, stark rocky massif with sharp contours, pale sky wash, small figures in single-file, emphasis on loneliness and scale."}

Audio Atmosphere: {"recitation_mood":"austere, descriptive, foreboding","suggested_raga":"Darbari Kanada","pace":"slow, weighty on ‘śatayojanaḥ’ and ‘nirāśrayaḥ’","voice_tone":"deep, grave, declarative"}

P
Purāṇic Literature
M
Mythic Topography
S
Sanskrit Philology
I
Indian Eschatology

FAQs

The verse contributes to Purāṇic ‘otherworld geography’ catalogs, valuable for mapping how texts narrativize moral consequence through landscape.

Śūlavaha is an otherworldly mountain-name within the punitive itinerary; it is not a securely attested historical mountain in terrestrial geography.

The absence of refuge (nirāśraya) intensifies the cautionary frame: ethical lapses are depicted as leading to isolation and inescapability.

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