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Varaha Purana 200.35 — Adhyaya 200, Shloka 35

Description of the Forms of Infernal Torments

Naraka Yātanās

निःशिराजालकश्चैव निरक्षिश्रवणस्तथा ॥ वटवृक्षो नातिदूरे दक्षिणे तु त्रियोजनम्

niḥśirājālakaś caiva nirakṣiśravaṇas tathā || vaṭavṛkṣo nātidūre dakṣiṇe tu triyojanam

และที่นั่นมีเหล่าสัตว์เช่น “นิศิราจาลกะ” (ชาลกะไร้ศีรษะ) และ “นิรัคษิศรวณะ” (ไร้ตาและไร้หู); และไม่ไกลนัก ทางทิศใต้สามโยชน์ มีต้นไทรหนึ่งต้น

निःशिराजालकःa headless (being)
निःशिराजालकः:
Karta (कर्ता)
TypeNoun
Rootनिः + शिरस् + जालक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः — ‘यस्य शिरः नास्ति सः’ (headless one)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
एवindeed
एव:
Avadharana (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण
निरक्षिश्रवणःan eyeless (being)
निरक्षिश्रवणः:
Karta (कर्ता)
TypeNoun
Rootनिः + अक्षि + श्रवण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः — ‘यस्य अक्षिणी न स्तः, श्रवणे (कर्णौ) (केवलं) स्तः’ / ‘अक्षि-रहितः’ (eyeless)
तथाlikewise, also
तथा:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकार/समुच्चय (adverb: likewise/also)
वटवृक्षःa banyan tree
वटवृक्षः:
Karta (कर्ता)
TypeNoun
Rootवट + वृक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः — ‘वटः (एव) वृक्षः’ (banyan tree)
not
:
Nishedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
अतिदूरेtoo far (away)
अतिदूरे:
Desha-adhikarana (देश-अधिकरण)
TypeIndeclinable
Rootअतिदूर (प्रातिपदिक)
Formसप्तमी-एकवचनरूपेण क्रियाविशेषण (adverbial locative): नपुंसकलिङ्ग/पुंलिङ्ग, सप्तमी, एकवचन — ‘too far away’
दक्षिणेto the south
दक्षिणे:
Desha-adhikarana (देश-अधिकरण)
TypeIndeclinable
Rootदक्षिण (प्रातिपदिक)
Formसप्तमी-एकवचनरूपेण दिशावाचक-अव्यय (adverbial locative): ‘in the south / to the south’
तुbut / and
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विशेष/विरोध
त्रियोजनम्three yojanas (distance)
त्रियोजनम्:
Parimana (परिमाण)
TypeNoun
Rootत्रि + योजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; द्विगु-समासः — परिमाणवाचक (measure)

Varāha (default speaker framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Specific punishments are time-bound and experiential: a being wanders in the furnace for a month; thereafter further torments (like foul rivers) follow—implying graded karmaphala.","karmic_consequence":"Sin yields sequential, embodied suffering—burning, disorientation, then immersion in repulsive substances."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"purity-ethics","core_concept":"Impure actions generate impure experiential worlds; ‘fat and marrow’ externalize attachment to fleshly indulgence and violence.","practical_application":"Adopt ahiṃsā, moderation, and bodily/mental purity; practice charity and restraint to counteract ‘flesh-attachment’ tendencies."}

Subject Matter: ["Cosmology","Geography"]

Primary Rasa: bibhatsa

Secondary Rasa: bhayanaka

Type: naraka river / infernal hydrology

Related Themes: Varaha Purana 200.37-200.38 (furnace and pretas)

Visual Art Cues: {"scene_description":"A tormented being wanders within the blazing furnace for a month; beyond it flows the Śakunikā river—thick, viscous, carrying fat and marrow.","item_prompts":["figure stumbling amid flames","calendar/moon-cycle motif to indicate ‘one month’","river of pale-yellow/whitish viscous flow","bones/marrow suggestion (symbolic)","heat shimmer and smoke"],"kerala_mural_prompt":"Kerala mural: stylized flame field with a lone wandering figure; the river rendered as thick pale bands with rhythmic wave patterns; restrained gore, symbolic textures.","tanjore_prompt":"Tanjore: gold-highlighted flames; river as embossed, glossy pale stream; ornamental frame to contrast beauty with horror.","mysore_prompt":"Mysore: nuanced textures for viscous river, careful anatomy of the wandering figure, atmospheric perspective from furnace to riverbank.","pahari_prompt":"Pahari: narrative split-scene—left furnace, right river; expressive color contrast (hot reds vs sickly pale yellows), minimal explicitness but strong suggestion."}

Audio Atmosphere: {"recitation_mood":"grim, visceral warning","suggested_raga":"Shubhapantuvarali","pace":"medium-slow","voice_tone":"somber, slightly intensified on ‘vasā-medovahā’ for emphasis."}

C
Classical Literature
P
Purāṇic Cosmography
O
Onomastics (Names and Epithets)

FAQs

It shows how Purāṇic texts blend named figures/epithets with directional, quasi-topographic markers, creating an internally coherent otherworldly landscape.

A banyan tree is located “to the south by three yojanas” within the narrative’s cosmographic space; it is not an identifiable terrestrial site from this excerpt.

The verse supports the broader didactic frame: the otherworld is structured and consequential, encouraging ethical discipline.

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