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Varaha Purana 198.72 — Adhyaya 198, Shloka 72

Description of the Torments within the Cycle of Rebirth: Hymn to Yama and the Introduction to Citragupta’s Administration

वृत्तस्था भुञ्जते हेमांश्चातुर्वर्ण्यान्विशेषतः ॥ ततः सत्यरता शान्ता दयावन्तः सुधार्मिकाः

vṛttasthā bhuñjate hemāṃś cāturvarṇyān viśeṣataḥ || tataḥ satyaratā śāntā dayāvantaḥ sudhārmikāḥ

เมื่อดำรงอยู่ในความประพฤติอันถูกต้อง เขาทั้งหลายย่อมเสวยความรุ่งเรือง โดยเฉพาะในหมู่สี่วรรณะ; จากนั้นย่อมบังเกิดผู้ยึดมั่นสัจจะ สงบ เมตตา และมั่นคงในธรรมะ

वृत्तस्थाःsteadfast in right conduct
वृत्तस्थाः:
कर्ता (कर्तृपद/Subject)
TypeAdjective
Rootवृत्त + स्थ (प्रातिपदिक)
Formतत्पुरुष-समास (वृत्ते स्थाः = conduct/discipline + abiding), पुंलिङ्ग, प्रथमा, बहुवचन; Nominative plural
भुञ्जतेenjoy/partake
भुञ्जते:
क्रिया (verb)
TypeVerb
Rootभुज् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, बहुवचन; Present 3rd pl (Ātmanepada)
हेमान्gold (objects of gold)
हेमान्:
कर्म (object/कर्म)
TypeNoun
Rootहेम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन; Accusative plural
चातुर्वर्ण्यान्pertaining to the four varṇas
चातुर्वर्ण्यान्:
कर्म (object-qualifier)
TypeAdjective
Rootचातुर्वर्ण्य (प्रातिपदिक)
Formतत्पुरुष-समास (चतुर्णां वर्णानां भावः/सम्बन्धः), पुंलिङ्ग, द्वितीया, बहुवचन; Accusative plural (qualifying heman)
विशेषतःespecially
विशेषतः:
क्रियाविशेषण (adverbial modifier)
TypeIndeclinable
Rootविशेषतः (अव्यय)
Formरीत्यर्थक-अव्यय (adverb: especially)
ततःthen/thereafter
ततः:
सम्बन्ध (sequencing)
TypeIndeclinable
Rootततः (अव्यय)
Formतस्मात्-प्रभव-अव्यय; क्रम/हेतु/अपादानार्थक (then/thereafter/from that)
सत्यरताःdevoted to truth
सत्यरताः:
कर्ता (subject qualifier)
TypeAdjective
Rootसत्य + रत (प्रातिपदिक)
Formतत्पुरुष-समास (सत्ये रताः), पुंलिङ्ग, प्रथमा, बहुवचन; Nominative plural
शान्ताःpeaceful
शान्ताः:
कर्ता (subject qualifier)
TypeAdjective
Rootशान्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; Nominative plural
दयावन्तःcompassionate
दयावन्तः:
कर्ता (subject qualifier)
TypeAdjective
Rootदयावत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; Nominative plural
सुधार्मिकाःvery righteous
सुधार्मिकाः:
कर्ता (subject qualifier)
TypeAdjective
Rootसु + धार्मिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; Nominative plural

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"When the four varṇas remain established in right conduct (vṛtta), prosperity and dharmic virtues—truthfulness, peace, compassion—naturally arise.","karmic_consequence":"Upholding proper conduct yields prosperity and the growth of sattvic qualities; neglect leads to social and inner decline (loss of śānti and dharma)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics (guṇa-formation through conduct)","core_concept":"Outer discipline (ācāra/vṛtta) matures into inner virtues (satya, śānti, dayā) and sustains collective prosperity.","practical_application":"Cultivate daily right conduct—truthfulness, non-harm, restraint, service—within one’s station; treat prosperity as a byproduct of dharma, not its substitute."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: dharmya/śāstra

Type: normative/social order

Related Themes: Varāha Purāṇa 198 (ethical/soteriological sequence around conduct and destiny)

Visual Art Cues: {"scene_description":"Varāha as a calm instructor describing an ideal society where the four varṇas live in disciplined conduct, resulting in prosperity and visible virtues like compassion and peace.","item_prompts":["Varāha in teaching posture","four groups symbolically represented (brāhmaṇa, kṣatriya, vaiśya, śūdra) engaged in rightful duties","gold/prosperity motifs (hema)","aura of peace and compassion (soft light, gentle gestures)"],"kerala_mural_prompt":"Kerala mural: seated Varāha with ornate crown, broad eyes; four varṇas in balanced composition; warm ochres/greens; emphasis on serene faces and dharma symbols (pustaka, daṇḍa, scales).","tanjore_prompt":"Tanjore: central Varāha with gold-leaf halo; prosperity motifs in embossed gold; four varṇas as smaller panels; rich reds and greens; jewelry-heavy iconography.","mysore_prompt":"Mysore: refined linework; Varāha teaching with subtle shading; courtly yet restrained prosperity; gentle expressions conveying śānta rasa.","pahari_prompt":"Pahari: lyrical hillside court-scene style; Varāha as divine teacher; simplified groups and pastel palette; emphasis on harmony and compassion."}

Audio Atmosphere: {"recitation_mood":"serene-instructional","suggested_raga":"Yaman (or Śuddha Kalyāṇ)","pace":"medium-slow","voice_tone":"steady, clear, compassionate"}

C
Classical Literature
P
Purāṇic Social Ethics
D
Dharma Traditions

FAQs

It reflects Purāṇic consolidation of ethical ideals (truth, peace, compassion) alongside inherited social categories, useful for studying normative discourse in late Sanskrit traditions.

No specific location is mentioned; the verse is thematic, describing moral-social outcomes.

Proper conduct is presented as the basis for prosperity and for cultivating truthfulness, tranquility, compassion, and dharmic stability.

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