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Varaha Purana 190.55: Adhyaya 190, Shloka 55

Determinative Exposition on Śrāddha and the Pitṛyajña

Ancestral Offering

कृत्वा वै पिण्डसङ्कल्पं दर्भानास्तीर्य भूतले ॥ तेन ते पितृपिण्डेन पितृदेवा वसुन्धरे ॥

Sanskrit recitationVaraha Purana 190.55

kṛtvā vai piṇḍasaṅkalpaṃ darbhān āstīrya bhūtale || tena te pitṛpiṇḍena pitṛdevā vasundhare ||

ครั้นตั้งสังกัลปะเพื่อบูชาปิณฑะ และปูหญ้าทรรภะลงบนพื้นดินแล้ว ด้วยปิณฑะแห่งบรรพชนนั้น โอ้ วสุธรา เหล่าเทพปิตฤก็ได้รับการปรนนิบัติและบูชา

कृत्वाhaving made/done
कृत्वा:
Kriya (क्रिया)
TypeVerb
Root√कृ (धातु)
Formक्त्वा-प्रत्यय (absolutive/gerund): ‘having done’
वैindeed
वै:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
पिण्ड-सङ्कल्पम्the piṇḍa-preparation/arrangement
पिण्ड-सङ्कल्पम्:
Karma (कर्म)
TypeNoun
Rootपिण्ड (प्रातिपदिक) + सङ्कल्प (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुषः (determinative): ‘piṇḍa-arrangement/intention’
दर्भान्darbha grasses
दर्भान्:
Karma (कर्म)
TypeNoun
Rootदर्भ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन
आस्तीर्यhaving spread
आस्तीर्य:
Kriya (क्रिया)
TypeVerb
Rootआ-√स्तॄ (धातु)
Formल्यप्/क्त्वा-समकक्ष (gerund): ‘having spread’
भूतलेon the ground
भूतले:
Adhikarana (अधिकरण)
TypeNoun
Rootभूतल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; अधिकरण (locative)
तेनby that/with that
तेन:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया (3rd), एकवचन; सर्वनाम (instrumental)
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; सर्वनाम
पितृ-पिण्डेनwith the ancestral piṇḍa
पितृ-पिण्डेन:
Karana (करण)
TypeNoun
Rootपितृ (प्रातिपदिक) + पिण्ड (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; तत्पुरुषः: ‘piṇḍa for the ancestors’
पितृ-देवाःthe divine ancestors (pitṛ-devas)
पितृ-देवाः:
Karta (कर्ता)
TypeNoun
Rootपितृ (प्रातिपदिक) + देव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; कर्मधारयः: ‘the pitṛs who are (like) gods / divine ancestors’
वसुन्धरेO Earth (Vasundharā)
वसुन्धरे:
Sambodhana (सम्बोधन)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th), एकवचन; संबोधन (vocative)

Varāha (default dialogue frame)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Varāha instructs Bhūdevī on śrāddha procedure: piṇḍa-saṅkalpa and spreading darbha on the ground."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; learning ritual correctness","key_question":"What is the proper method by which piṇḍa and darbha are used to serve the Pitṛs?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Before offering to Pitṛs, one should perform piṇḍa-saṅkalpa and spread darbha on the ground as the ritual seat/support for the offering.","karmic_consequence":"Proper performance gratifies Pitṛ-deities and stabilizes ancestral merit; negligence leads to incomplete/ineffective śrāddha fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Ritual order mirrors cosmic order: saṅkalpa (intention) aligns mind with ṛta; darbha functions as purifier/connector between worlds, enabling the subtle transfer to Pitṛ-loka.","yajna_varaha_imagery":"Darbha as the ‘sacrificial grass-body’ of yajña; piṇḍa as condensed oblation—microcosmic anna offered into the Pitṛ-channel, akin to havi in agni-yajña.","vedantic_connection":"Karma-kāṇḍa as a preparatory discipline: intentionality (saṅkalpa) and purity (darbha) refine the antaḥkaraṇa; offerings symbolize gratitude and continuity of dharma across generations."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma/ritual ethics","core_concept":"Right intention plus right means (saṅkalpa + śuddhi-upakaraṇa) makes ritual efficacious and ethically grounded in gratitude to ancestors.","practical_application":"When performing śrāddha/ancestral rites, begin with clear saṅkalpa, maintain cleanliness, and use darbha properly to avoid ritual lapses."}

Subject Matter: ["Ritual Studies","Cultural Heritage","Ethics"]

Primary Rasa: śānta

Secondary Rasa: hita (didactic)

Type: ritual space

Related Themes: Varāha Purāṇa: śrāddha/ritual-etiology sequence around Pitṛs and Soma

Visual Art Cues: {"scene_description":"A ritual scene: darbha spread on the ground, a performer forming saṅkalpa, and piṇḍas prepared for Pitṛs while Varāha instructs Bhūdevī.","item_prompts":["darbha mat on earth","piṇḍas (rice balls) on leaf/plate","water vessel (kalaśa)","Varāha as teacher figure","Bhūdevī listening"],"kerala_mural_prompt":"Kerala mural: stylized ritual implements; Varāha instructing with hand gesture; darbha rendered as rhythmic green strokes on ochre ground.","tanjore_prompt":"Tanjore: central ritual tray with piṇḍas highlighted; gold accents on vessels; Varāha and Bhūdevī flanking the rite.","mysore_prompt":"Mysore: refined domestic altar scene; emphasis on saṅkalpa posture and neat darbha arrangement.","pahari_prompt":"Pahari: intimate courtyard ritual with soft colors; Pitṛs suggested as faint ancestral silhouettes receiving the offering."}

Audio Atmosphere: {"recitation_mood":"ritual-instructional, calm","suggested_raga":"Śrī","pace":"medium","voice_tone":"clear, measured, explanatory"}

D
Dharma-Ritual
P
Purāṇic Literature
S
Sanskrit Philology
I
Intangible Heritage

FAQs

It preserves a ritual snapshot (piṇḍa, saṅkalpa, darbha) valuable for reconstructing classical śrāddha procedure and its symbolic materials.

No specific place-name appears; the ritual is described generically as performed “on the ground (bhūtale).”

It emphasizes conscientious ritual intention (saṅkalpa) and proper method, framing care for ancestors as a cultural duty.

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