Installation of a Clay Icon (Mṛnmayārcā) and the Ritual Protocol of Worship
ईदृशीं प्रतिमां कृत्वा मम कर्मपरायणः ॥ भूमे सर्वाणि कर्माणि यथा वा रोचते तथा ॥
īdṛśīṃ pratimāṃ kṛtvā mama karmaparāyaṇaḥ || bhūme sarvāṇi karmāṇi yathā vā rocate tathā ||
ครั้นทำรูปเคารพเช่นนั้นแล้ว และตั้งมั่นในพิธีกรรมของเรา—โอ้แผ่นดิน—ย่อมกระทำกิจทั้งปวงได้ตามที่เห็นชอบและเหมาะสม
Varāha (default, addressing Pṛthivī as bhūmi)
It preserves a dialogic Purāṇic teaching style (addressing Bhūmi) while indicating flexibility in ritual performance once basic iconographic standards are met.
No geographic site is specified; “Bhūmi” functions as the interlocutor (Earth personified), not a place-name.
Sustained commitment to disciplined practice (karmaparāyaṇatā) paired with contextual appropriateness in how rites are carried out.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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