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Varaha Purana 173.2: Adhyaya 173, Shloka 2

Account of Gokarṇa’s Śuka-Satra, Temple Consecration, and the Resulting Merit

सम्मान्य पूजयामास यथाविभवशक्तितः ॥ मथुरावासिभिर्लोकैरुद्यानं कारयंस्तदा

Recitation with translationVaraha Purana 173.2

sammānya pūjayāmāsa yathā-vibhava-śaktitaḥ || mathurā-vāsibhir lokair udyānaṃ kārayaṃs tadā

เขาได้ให้เกียรติและบูชาตามกำลังทรัพย์ของตน; และในกาลนั้นร่วมกับชาวเมืองมถุรา ได้ให้จัดสร้างอุทยานขึ้น

सम्मान्यhaving honored
सम्मान्य:
Purvakala (पूर्वकाल)
TypeIndeclinable
Rootसम्-मान् (धातु) + ल्यप् (कृदन्त)
Formल्यबन्त-अव्यय (absolutive/gerund)
पूजयामासworshipped
पूजयामास:
Kriya (क्रिया)
TypeVerb
Rootपूज् (धातु)
Formलिट् (परोक्षभूत/Perfect) परस्मैपद, प्रथमपुरुष, एकवचन; periphrastic perfect
यथा-विभव-शक्तितःaccording to (his) means and ability
यथा-विभव-शक्तितः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय) + विभव (प्रातिपदिक) + शक्ति (प्रातिपदिक) + तस् (तद्धित)
Formअव्ययीभाव-समास; तसिल्/तस्-प्रत्ययान्त अव्यय; adverb ‘according to capacity’
मथुरा-वासिभिःby the residents of Mathurā
मथुरा-वासिभिः:
Karana (करण)
TypeNoun
Rootमथुरा (प्रातिपदिक) + वासिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया बहुवचन; सप्तमी-तत्पुरुष (मथुरायां वासिनः) instrumental plural
लोकैःby the people
लोकैः:
Karana (करण)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया बहुवचन; Instrumental plural
उद्यानम्a garden
उद्यानम्:
Karma (कर्म)
TypeNoun
Rootउद्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया एकवचन; Accusative singular
कारयन्having (it) made / causing (it) to be made
कारयन्:
Karta (कर्ता)
TypeVerb
Rootकृ (धातु) + णिच् + शतृ (कृदन्त)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा एकवचन; present active participle ‘causing to be made’
तदाthen
तदा:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय; adverb of time

Varāha (narration)

C
Classical Literature
A
Ancient Geography
C
Cultural Heritage
P
Purāṇic Narrative

FAQs

It preserves a literary memory of civic beautification (garden/park construction) and collective participation, useful for studying ideals of urban culture in Sanskrit narrative sources.

Mathurā is explicitly mentioned; it is commonly identified with modern Mathura in Uttar Pradesh, India.

One should honour others and undertake beneficial works in proportion to one’s capacity (yathā-vibhava-śaktitaḥ).

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