HomeVaraha PuranaAdhyaya 17Shloka 57
Previous Verse
Next Verse

Varaha Purana 17.57 — Adhyaya 17, Shloka 57

King Prajāpāla’s Visit to Sage Mahātapā’s Hermitage and the Doctrinal Praise of Nārāyaṇa

त्वमग्निस्त्वं तथा प्राणस्त्वमपानः सरस्वती । त्वमाकाशं धनाध्यक्षस्त्वं शरीरस्य धातवः ॥ १७.५७ ॥

tvam agnis tvaṁ tathā prāṇas tvam apānaḥ sarasvatī | tvam ākāśaṁ dhanādhyakṣas tvaṁ śarīrasya dhātavaḥ || 17.57 ||

พระองค์คืออัคนี และคือปราณ; คืออปานะและพระสรัสวตี พระองค์คืออากาศธาตุ เป็นผู้กำกับทรัพย์สมบัติ; และคือธาตุทั้งหลายแห่งกาย

tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormPronoun; Nominative (प्रथमा), Singular (एकवचन); (gender not fixed)
agniḥfire (Agni)
agniḥ:
Pradhāna-predicative (विधेय/समानााधिकरण)
TypeNoun
Rootagni (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); predicate nominative
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormPronoun; Nominative, Singular
tathālikewise
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya; adverb (क्रियाविशेषण) ‘likewise/also’
prāṇaḥvital breath (prāṇa)
prāṇaḥ:
Pradhāna-predicative (विधेय/समानााधिकरण)
TypeNoun
Rootprāṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); predicate nominative
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormPronoun; Nominative, Singular
apānaḥdownward breath (apāna)
apānaḥ:
Pradhāna-predicative (विधेय/समानााधिकरण)
TypeNoun
Rootapāna (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); predicate nominative
sarasvatīSarasvatī
sarasvatī:
Pradhāna-predicative (विधेय/समानााधिकरण)
TypeNoun
Rootsarasvatī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); predicate nominative
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormPronoun; Nominative, Singular
ākāśamspace/ether
ākāśam:
Pradhāna-predicative (विधेय/समानााधिकरण)
TypeNoun
Rootākāśa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); predicate nominative
dhanādhyakṣaḥoverseer of wealth
dhanādhyakṣaḥ:
Pradhāna-predicative (विधेय/समानााधिकरण)
TypeNoun
Rootdhana (प्रातिपदिक) + adhyakṣa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); tatpuruṣa: dhanasya adhyakṣaḥ
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormPronoun; Nominative, Singular
śarīrasyaof the body
śarīrasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootśarīra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (षष्ठी), Singular (एकवचन)
dhātavaḥconstituents/elements (dhātus)
dhātavaḥ:
Pradhāna-predicative (विधेय/समानााधिकरण)
TypeNoun
Rootdhātu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन); predicate nominative

Varāha (default, per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious/attentive (implied by ongoing theological exposition)","key_question":"Implicitly: ‘Who are You in relation to the cosmos and the embodied being?’"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The Lord is proclaimed as immanent in both macrocosm (Agni, Ākāśa) and microcosm (Prāṇa/Apāna, dhātus), aligning the avatāra with the yajña-puruṣa principle: the same divinity pervades ritual fire, breath, and bodily constitution.","yajna_varaha_imagery":"Agni as yajña-fire; Prāṇa/Apāna as oblation-carrying winds within the body; Ākāśa as the ritual ‘space’/field; ‘dhātus’ as the ‘materials’ of the embodied altar.","vedantic_connection":"Antaryāmin doctrine (inner controller) and non-dual immanence: the Supreme as the substratum of elements, life-forces, and physiological constituents; echoes of Upaniṣadic prāṇa-brahman identifications."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of immanence","core_concept":"The Supreme is not remote: He is the operative reality of fire, breath, speech-power (Sarasvatī), space, prosperity-order, and bodily tissues.","practical_application":"Cultivate reverence for daily functions—breath regulation, truthful speech, mindful nourishment—seeing them as worship of the indwelling Lord."}

Subject Matter: ["Cosmology","Philosophy","Embodied physiology (Prāṇa theory)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmological-physiological mapping

Related Themes: 17.17.58-59 (continued identifications: ahaṅkāra, māyā, directions, dharma, akṣara)

Visual Art Cues: {"scene_description":"A theological tableau where the deity is shown as the inner essence of fire, breath, speech, space, wealth, and bodily constituents—an abstract ‘sarvadevatāmaya’ vision.","item_prompts":["central deity with subtle aura","Agni flame motif","paired breath-streams labeled prāṇa/apāna","Sarasvatī motif (vīṇā/book/river)","ether/space halo","coins/treasure emblem for dhanādhyakṣa","anatomical/lotus-body diagram hinting dhātus"],"kerala_mural_prompt":"Kerala mural: central Viṣṇu/Varāha aura with surrounding symbolic vignettes (Agni, breath currents, Sarasvatī), bold flat colors, iconographic clarity.","tanjore_prompt":"Tanjore: central deity in gold, circular medallions around depicting Agni, prāṇa/apāna, Sarasvatī, ākāśa, wealth, dhātus; heavy ornamentation.","mysore_prompt":"Mysore: refined allegorical composition with soft gradients; breath as delicate white streams; Sarasvatī rendered classically at one side.","pahari_prompt":"Pahari: poetic, minimal symbols in landscape-like panels around the deity; emphasis on contemplative mood and airy space."}

Audio Atmosphere: {"recitation_mood":"contemplative-doctrinal","suggested_raga":"Śrī","pace":"medium","voice_tone":"steady, explanatory, resonant"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

The verse exemplifies a common Purāṇic and Upaniṣadic-style theological strategy: identifying a single supreme principle with multiple cosmic and physiological functions (fire, vital breaths, space), reflecting the synthesis of cosmology and embodied theory in early Sanskrit literature.

No specific geographic site is named in this verse; the mention of Sarasvatī can denote a deity of speech/learning and, in other contexts, a river, but the verse itself does not locate the reference geographically.

Rather than a direct ethical rule, the verse conveys a philosophical instruction: to understand unity behind diverse natural forces and bodily processes, encouraging a holistic view of the cosmos and the human body as interconnected expressions of one governing reality.

Ask anything about this verse

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.

Continue reading in the Vedapath app

Open in App