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Varaha Purana 169.34: Adhyaya 169, Shloka 34

The Greatness of Mathurā: The Ardhacandra Sacred Bathing Rite and the Procedure for the Yajñopavīta Observance

चैत्रस्य शुक्लद्वादश्यामुपोष्य स्नानमाचरेत् ॥ चिन्ताविष्णुं समभ्यर्च्य कृत्वा वै जागरं निशि ॥

Sanskrit recitationVaraha Purana 169.34

caitrasya śukladvādaśyām upoṣya snānam ācaret || cintāviṣṇuṃ samabhyarcya kṛtvā vai jāgaraṃ niśi ||

ในวันทวาทศีข้างขึ้นแห่งเดือนไจตรา เมื่ออดอาหารแล้วพึงอาบน้ำ; ครั้นบูชาจินตาวิษณุโดยถูกต้องตามพิธีแล้ว พึงทำชาครัน คือการตื่นเฝ้าตลอดราตรี

caitrasyaof Caitra (month)
caitrasya:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootcaitra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
śukla-dvādaśyāmon the bright (fortnight) twelfth
śukla-dvādaśyām:
Adhikarana (अधिकरण)
TypeNoun
Rootśukla (प्रातिपदिक) + dvādaśī (प्रातिपदिक)
FormKarmadhāraya (कर्मधारय) compound; Feminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
upoṣyahaving fasted
upoṣya:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootupa-√vas (वस्-धातु)
FormAbsolutive/Gerund (क्त्वा/ल्यप्) form (ल्यप्): ‘having fasted’
snānambathing
snānam:
Karma (कर्म)
TypeNoun
Rootsnāna (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
ācaretshould perform
ācaret:
Kriya (क्रिया)
TypeVerb
Rootā-√car (चर्-धातु)
FormLiṅ-lakāra (लिङ्/Optative), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
cintā-viṣṇumCintāviṣṇu (Viṣṇu as object of contemplation)
cintā-viṣṇum:
Karma (कर्म)
TypeNoun
Rootcintā (प्रातिपदिक) + viṣṇu (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) compound (name/epithet); Masculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
samabhyarcyahaving worshipped
samabhyarcya:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootsam-abhi-√arc (अर्च्-धातु)
FormAbsolutive/Gerund (क्त्वा/ल्यप्) form (ल्यप्): ‘having worshipped’
kṛtvāhaving done
kṛtvā:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√kṛ (कृ-धातु)
FormAbsolutive/Gerund (क्त्वा): ‘having done/made’
vaiindeed
vai:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootvai (अव्यय)
FormParticle (निपात) emphatic ‘indeed/verily’
jāgaramwakefulness/vigil
jāgaram:
Karma (कर्म)
TypeNoun
Rootjāgara (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
niśiat night
niśi:
Adhikarana (अधिकरण)
TypeNoun
Rootniś (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)

Varāha (default, dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Cintāviṣṇu (temple/deity in Mathurā-maṇḍala tradition)","parikrama_context":"Temple-visit and vigil function as parikramā-limbs (darśana, arcana, jāgara) within a Mathurā pilgrimage circuit, though circumambulation is not explicit.","krishna_connection":"Viṣṇu worship in Mathurā-maṇḍala naturally foreshadows Kṛṣṇa-bhakti; Cintāviṣṇu can be read as a Vraja-oriented form granting relief from anxiety (cintā)."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"On Caitra-śukla-dvādaśī, fast, bathe, worship Cintāviṣṇu, and keep night-vigil (jāgara).","karmic_consequence":"Merit and purification implied through full observance; specific penalty not stated."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Caitra-śukla-dvādaśī Cintāviṣṇu-vrata (with jāgara)","tithi_month":"Caitra, śukla-dvādaśī","promised_fruit":"Spiritual merit through worship and vigil; implied removal of ‘cintā’ (worldly anxiety) by devotion to Cintāviṣṇu."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"devotional discipline","core_concept":"Bhakti is enacted through integrated limbs—upavāsa (restraint), snāna (purity), arcana (attention), jāgara (wakeful remembrance).","practical_application":"Plan observance as a sequence: fasting → bathing → focused worship → night-long remembrance (kīrtana/japa) rather than isolated acts."}

Subject Matter: ["Ritual calendar","Temple/Deity cult (Cintāviṣṇu)","Pilgrimage and observance"]

Primary Rasa: bhakti

Secondary Rasa: śānta

Type: temple/tīrtha within pilgrimage landscape

Related Themes: Varāha Purāṇa, Mathurā-māhātmya vrata listings around 169.35–39 (sequence of tithis and sites)

Visual Art Cues: {"scene_description":"Pilgrims at a Cintāviṣṇu shrine on Caitra-śukla-dvādaśī: daytime bath and evening worship culminating in an all-night vigil with lamps and chanting.","item_prompts":["Viṣṇu icon labeled/evoked as Cintāviṣṇu","oil lamps (dīpa) for jāgara","devotees with mālā and cymbals","river/pond bathing vignette","temple doorway with torana"],"kerala_mural_prompt":"Kerala mural: temple interior with rows of lamps; Cintāviṣṇu in rich ornaments; devotees seated for night vigil; saturated reds/ochres.","tanjore_prompt":"Tanjore: gold-leaf heavy shrine, bright dīpas; central Viṣṇu icon; devotees in prayer; ornate arch framing.","mysore_prompt":"Mysore: refined temple scene, soft lamp-glow; detailed textiles; calm devotional faces through the night.","pahari_prompt":"Pahari: intimate nocturne with clustered lamps; small shrine on riverbank; singers keeping jāgara under a starry sky."}

Audio Atmosphere: {"recitation_mood":"devotional, observant","suggested_raga":"Kalyani","pace":"medium","voice_tone":"bright but controlled, sustaining energy on ‘jāgaraṃ niśi’"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
R
Ritual Studies

FAQs

It records a structured vrata sequence (fasting, bathing, worship, vigil) characteristic of Purāṇic ritual manuals and helpful for reconstructing regional devotional practice.

No explicit place-name appears in this verse; it focuses on the Caitra calendar observance and a deity-name (Cintāviṣṇu).

Discipline of body and attention—fasting and wakeful vigil—paired with focused worship, emphasizing intentional practice rather than mere ritual formality.

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