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Varaha Purana 150.44 — Adhyaya 150, Shloka 44

The Sacred Greatness of Sānandūra

तत्र पश्यन्ति सुश्रोणि शुद्धा भागवता नराः ॥ तस्मिन्क्षेत्रे महाभागे अस्ति गुह्यं परं मम ॥

tatra paśyanti suśroṇi śuddhā bhāgavatā narāḥ || tasminkṣetre mahābhāge asti guhyaṃ paraṃ mama

ณ ที่นั้น โอผู้มีสะโพกงาม เหล่ามนุษย์ผู้เป็นภาควตะอันบริสุทธิ์ย่อมได้เห็น ในเขตศักดิ์สิทธิ์นั้น โอผู้มีบุญ มีความลับอันสูงสุดของเราอยู่

तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण
पश्यन्तिsee
पश्यन्ति:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलट्, परस्मैपद, प्रथमपुरुष, बहुवचन
सुश्रोणिO fair-hipped lady
सुश्रोणि:
Sambodhana (सम्बोधन)
TypeNoun
Rootसु-श्रोणि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन; कर्मधारयः (सु + श्रोणि)
शुद्धाःpure
शुद्धाः:
Visheshana (विशेषण)
TypeAdjective
Rootशुद्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; ‘नराः’ इत्यस्य विशेषणम्
भागवताःdevotees (of Bhagavān)
भागवताः:
Visheshana (विशेषण)
TypeAdjective
Rootभागवत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; ‘नराः’ इत्यस्य विशेषणम्
नराःmen/people
नराः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
तस्मिन्in that
तस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी-विभक्ति, एकवचन; सर्वनाम
क्षेत्रेin the sacred place/field
क्षेत्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootक्षेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन
महाभागेgreatly fortunate/auspicious
महाभागे:
Visheshana (विशेषण)
TypeAdjective
Rootमहाभाग (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; ‘क्षेत्रे’ इत्यस्य विशेषणम्; कर्मधारयः
अस्तिthere is
अस्ति:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्, परस्मैपद, प्रथमपुरुष, एकवचन
गुह्यम्a secret
गुह्यम्:
Karta (कर्ता)
TypeNoun
Rootगुह्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
परम्supreme/ultimate
परम्:
Visheshana (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; ‘गुह्यम्’ इत्यस्य विशेषणम्
ममmy
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन; सर्वनाम

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Varāha reassures Bhū-devī (‘suśroṇi’, ‘mahābhāge’) that purified bhāgavatas behold the reality there and reveals the presence of his supreme secret in that kṣetra."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, hopeful","key_question":"Who truly beholds the sacred reality at the site, and what is the ‘guhya’ (secret) of the Lord present there?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None (kṣetra unnamed in this verse)"}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Purity and bhāgavata identity (devotional alignment) are prerequisites for beholding the sacred; the kṣetra contains a supreme esoteric presence of the Lord.","karmic_consequence":"Śuddhi leads to darśana and access to the ‘guhya’; impurity results in non-perception and forfeiture of the site’s highest fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘guhya’ suggests the immanence of the cosmic Lord hidden within geography; the boar-lord as revealer of hidden earth-secrets mirrors his mythic role of retrieving Earth from concealment.","yajna_varaha_imagery":"‘Secret supreme’ aligns with the hidden fire/meaning within yajña—outer rite conceals inner realization; the kṣetra is an externalized ‘guhya-vedi’.","vedantic_connection":"Antaryāmin doctrine: the supreme is present yet concealed; only purified consciousness recognizes Brahman/Īśvara in form and place."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"esoteric-bhakti","core_concept":"The highest reality is ‘secret’ not by exclusion but by the need for purification and devotion to perceive it.","practical_application":"Pursue śuddhi (ethical conduct, restraint, devotion) before seeking esoteric knowledge; approach sacred sites as places of inner unveiling."}

Subject Matter: ["Heritage Sites","Ethics","Pilgrimage"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: tīrtha/kṣetra

Related Themes: 150.47 on non-seeing due to māyā; 150.49 begins naming specific tīrtha geography (Jaṭā-kuṇḍa)

Visual Art Cues: {"scene_description":"At a sacred field, purified bhāgavatas perceive a hidden divine sign while Varāha intimates to Bhū-devī that his supreme secret abides there.","item_prompts":["devotees with tilaka and calm demeanor","subtle hidden emblem (footprints, light-lotus, or śrīvatsa-like glow)","Varāha speaking to Bhū-devī","sacred landscape cues (pond/trees/shrine)"],"kerala_mural_prompt":"Kerala mural: layered narrative—foreground dialogue, background devotees receiving a luminous ‘guhya’ sign; rich ornamentation and lotus borders.","tanjore_prompt":"Tanjore: gold-highlighted ‘secret’ glow; devotees in reverent poses; ornate temple arch framing the kṣetra.","mysore_prompt":"Mysore: soft illumination effect for the hidden mystery; refined expressions of awe and serenity.","pahari_prompt":"Pahari: delicate, intimate revelation scene; small glowing symbol near a shrine/pond; cool palette emphasizing secrecy."}

Audio Atmosphere: {"recitation_mood":"mysterious, devotional","suggested_raga":"Shuddha Saveri","pace":"slow","voice_tone":"hushed, intimate, revelatory"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography

FAQs

It articulates a common tīrtha-literary structure: the site contains a 'guhya' (esoteric value), accessible through purification, reflecting how Purāṇas encode hierarchy of access within heritage narratives.

The verse refers to 'that kṣetra' already introduced (contextually Sūrpāraka) and the Śālmalī landmark discussed in adjacent verses.

Purity/discipline is presented as the qualifying condition for meaningful perception of the site’s promised significance.

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