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Varaha Purana 150.23: Adhyaya 150, Shloka 23

The Sacred Greatness of Sānandūra

मद्भक्ता यच्च पश्यन्ति घोरसंसारमोक्षणम् ॥ चतुर्विंशतिद्वादश्यां सा धारा पृथुलेक्षणे ॥

Sanskrit recitationVaraha Purana 150.23

madbhaktā yacca paśyanti ghorasaṃsāramokṣaṇam || caturviṃśatidvādaśyāṃ sā dhārā pṛthulekṣaṇe

และสิ่งที่ภักตะของเรามองเห็นว่าเป็นความหลุดพ้นจากสังสารอันน่ากลัว—โอ้ผู้มีนัยน์ตากว้าง—ในทวาทศีครั้งที่ยี่สิบสี่ ธารานั้นย่อมปรากฏ

मत्-भक्ताःmy devotees
मत्-भक्ताः:
Karta (कर्ता)
TypeNoun
Rootमत् (सर्वनाम-प्रातिपदिक) + भक्त (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (Nom. 1), बहुवचन (pl.); षष्ठी-तत्पुरुषः ‘मम भक्ताः’
यत्what/that which
यत्:
Karma (कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), द्वितीया (Acc. 2), एकवचन (sg.); सम्बन्ध-सर्वनाम (relative pronoun)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
पश्यन्तिsee/behold
पश्यन्ति:
Kriya (क्रिया)
TypeVerb
Rootपश् (धातु)
Formलट्-लकार (Pres.), प्रथम-पुरुष (3rd), बहुवचन (pl.), परस्मैपद
घोर-संसार-मोक्षणम्release from dreadful saṃsāra
घोर-संसार-मोक्षणम्:
Karma (कर्म)
TypeNoun
Rootघोर (प्रातिपदिक) + संसार (प्रातिपदिक) + मोक्षण (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), द्वितीया (Acc. 2), एकवचन (sg.); बहु-तत्पुरुष-श्रृङ्खला: ‘घोरस्य संसारस्य मोक्षणम्’
चतुर्विंशति-द्वादश्याम्on the 24th Dvādaśī
चतुर्विंशति-द्वादश्याम्:
Adhikarana (अधिकरण)
TypeNoun
Rootचतुर्विंशति (प्रातिपदिक) + द्वादशी (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), सप्तमी (Loc. 7), एकवचन (sg.); द्विगु-समासः (numerical) ‘चतुर्विंशतिः द्वादशी’ = 24th (tithi) Dvādaśī
साthat (she/it)
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom. 1), एकवचन (sg.); सर्वनाम
धाराthe stream
धारा:
Karta (कर्ता)
TypeNoun
Rootधारा (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom. 1), एकवचन (sg.)
पृथुल-ईक्षणेO broad-eyed one
पृथुल-ईक्षणे:
Sambodhana (सम्बोधन)
TypeNoun
Rootपृथुल (प्रातिपदिक) + ईक्षण (प्रातिपदिक)
Formसम्बोधन (Voc.), एकवचन (sg.), स्त्रीलिङ्ग (f.); बहुव्रीहिः ‘पृथुलं ईक्षणं यस्याः’ (one with broad eyes)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha instructs Bhū-devī about a specific timed manifestation (‘that stream’) seen by his devotees as saṃsāra-release."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, attentive (‘pṛthulocane’)"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Brahma-saras (implied continuation)"}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"On the 24th Dvādaśī, a special ‘dhārā’ (stream/flow) becomes visible to devotees, signifying liberation from ghora-saṃsāra.","karmic_consequence":"Following (devotional observance/auspicious presence): vision of the liberating sign and enhanced merit; missing/irreverence: loss of the darśana and its purifying effect (implied)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Dvādaśī-darśana at Brahma-saras (timed tīrtha-vrata/niyama)","tithi_month":"Twenty-fourth Dvādaśī (month not specified)","promised_fruit":"Ghora-saṃsāra-mokṣa-pratīti: a sign/assurance of release, with implied purification and higher gati for devotees."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The timed ‘stream’ functions as a theophanic sign: grace ‘flows’ at a calendrically charged moment, linking sacred time (tithi) with sacred space (tīrtha) and devotion (mad-bhakti) as the liberating triad.","yajna_varaha_imagery":"Dhārā as ‘abhiṣeka’/libation-like flow (implicit), suggesting ritual outpouring that cleanses saṃsāra.","vedantic_connection":"Liberation is framed not as abstract knowledge alone but as bhakti-mediated anugraha manifesting in time-space; aligns with Purāṇic bhakti-soteriology."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-soteriology","core_concept":"Devotion transforms perception: devotees ‘see’ liberation-signs where the sacred manifests; time (tithi) can become a vehicle of grace.","practical_application":"Observe Dvādaśī with purity and devotion; undertake tīrtha-darśana at the prescribed time; cultivate ‘mad-bhakti’ as the liberating orientation."}

Subject Matter: ["Ethics","Heritage Sites","Cosmology"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: tīrtha/sarovara with a periodic phenomenon

Related Themes: Varāha Purāṇa 150.26 (midday duration of the stream); Varāha Purāṇa 150.27 (Saṅgamana-kṣetra at Brahma-saras)

Visual Art Cues: {"scene_description":"At Brahma-saras on the 24th Dvādaśī, devotees witness a sudden luminous stream/flow, interpreted as a sign of release from terrifying saṃsāra, while Varāha explains to wide-eyed Bhū-devī.","item_prompts":["radiant stream descending/appearing over the lake","devotees with folded hands","Bhū-devī with wide eyes","Varāha indicating the phenomenon","sun positioned near zenith (foreshadowing next verse)"],"kerala_mural_prompt":"Kerala mural: stylized bright ‘dhārā’ ribbon over lotus lake; devotees in traditional attire; Varāha and Bhū-devī in profile dialogue; strong ornamental patterns.","tanjore_prompt":"Tanjore: gold-highlighted stream and halos; embossed water-lotus motifs; devotees as small figures; rich jewel tones.","mysore_prompt":"Mysore: fine brushwork for the shimmering stream; gentle expressions of wonder; balanced composition with lake and sky.","pahari_prompt":"Pahari: lyrical landscape; thin white-gold stream; expressive wide-eyed Bhū-devī; small group of pilgrims; clear noon sky."}

Audio Atmosphere: {"recitation_mood":"mystical, reverent","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"brightened on ‘mokṣaṇam’, softly wondrous"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
E
Ecological Ethics

FAQs

It preserves a calendrical ritual detail (a specific Dvādaśī) tied to a natural feature, useful for studying how ritual calendars were mapped onto seasonal or episodic hydrological phenomena.

The stream associated with Brahma-saras (from the surrounding context) is referenced; the verse itself emphasizes its timing rather than a new place-name.

Devotional attentiveness and timing: engaging with a heritage site according to a calendrical discipline rather than arbitrary visitation.

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