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Varaha Purana 150.19 — Adhyaya 150, Shloka 19

The Sacred Greatness of Sānandūra

एकं तु दृश्यते श्वेतमब्जं रुक्ममयं तथा ॥ तत्र ब्रह्मसरस्युच्चैरुत्तरं पार्श्वमाश्रिता ॥

ekaṃ tu dṛśyate śvetamabjaṃ rukmamayaṃ tathā || tatra brahmasarasyuccairuttaraṃ pārśvamāśritā

ที่นั่นเห็นดอกบัวขาวดอกหนึ่ง และดอกบัวทองคำดอกหนึ่ง ณ พรหมะ-สรัสอันสูงส่งนั้น มันตั้งอยู่ทางด้านทิศเหนือ

ekamone (single)
ekam:
Karta (कर्ता)
TypeAdjective
Rooteka (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा) / Accusative (2nd/द्वितीया), Singular (एकवचन); here nominative as predicate with 'dṛśyate' (one [thing] is seen)
tuindeed, but
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात); emphasis/contrast
dṛśyateis seen, appears
dṛśyate:
Kriyā (क्रिया)
TypeVerb
Root√dṛś (धातु)
FormPresent (लट्), Ātmanepada (आत्मनेपद), 3rd person (प्रथमपुरुष), Singular (एकवचन); passive sense: 'is seen'
śvetamwhite
śvetam:
Karta (कर्ता)
TypeAdjective
Rootśveta (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा) / Accusative (2nd/द्वितीया), Singular (एकवचन); agreeing with 'abjam'
abjamlotus
abjam:
Karta (कर्ता)
TypeNoun
Rootabja (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
rukma-mayammade of gold
rukma-mayam:
Karta (कर्ता)
TypeAdjective
Rootrukma (प्रातिपदिक) + maya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा) / Accusative (2nd/द्वितीया), Singular (एकवचन); tatpuruṣa: rukmasya vikāraḥ/tena nirmitam = made of gold
tathāthus, likewise
tathā:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (प्रकारवाचक अव्यय)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb of place (देशवाचक अव्यय)
brahma-sarasiin Brahma's lake
brahma-sarasi:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbrahman (प्रातिपदिक) + saras (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); ṣaṣṭhī-tatpuruṣa: brahmaṇaḥ saras = Brahma's lake
uccaiḥhigh up / prominently
uccaiḥ:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootuccaiḥ (अव्यय)
FormAdverb (क्रियाविशेषण अव्यय)
uttaramnorthern
uttaram:
Karma (कर्म)
TypeAdjective
Rootuttara (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); qualifying 'pārśvam'
pārśvamside, flank
pārśvam:
Karma (कर्म)
TypeNoun
Rootpārśva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
āśritāhaving resorted to / situated at
āśritā:
Karta (कर्ता)
TypeVerb
Rootā-√śri (धातu)
FormPast passive participle (क्त; कृदन्त), Feminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); agrees with an implied feminine subject (e.g., nadī/rekhā/śakti)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha guides Bhū-devī through precise sacred topography, describing extraordinary lotuses and their placement near Brahma-saras."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"wonder-struck, attentive","key_question":"What is the significance of the white and golden lotus, and why is the marvel situated on the northern side of Brahma-saras?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Brahma-saras (lake)"}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The paired lotuses (white and golden) evoke purity (śukla) and solar/royal splendor (rukma), suggesting sattva and tejas as markers of sacred presence; Brahma-saras hints at creation symbolism (lotus as brahmā’s seat).","yajna_varaha_imagery":"Lotus as altar-seat/creation-emblem; rukma recalls Vedic ‘rukma’ (gold ornament) used in ritual as a sign of auspicious radiance.","vedantic_connection":"Lotus imagery aligns with the idea of the untainted Self (like lotus untouched by water) and the emergence of ordered cosmos from the subtle."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"symbolic contemplation (dhyāna on signs)","core_concept":"Sacred places communicate through symbols; purity and splendor are outward correlates of inner sanctity.","practical_application":"When visiting tīrthas, observe and contemplate natural/numinous signs (lotus, directionality) as supports for meditation and reverence."}

Subject Matter: ["Geography","Heritage Sites","Cosmology"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: sacred lake with marked directional locus (uttara-pārśva)

Related Themes: Varāha Purāṇa tīrtha descriptions that use directional markers (uttara/dakṣiṇa) and miraculous flora

Visual Art Cues: {"scene_description":"At a lofty lake named Brahma-saras, on its northern bank, two singular lotuses stand out—one white, one golden—gleaming against the water’s surface.","item_prompts":["sacred lake","north bank indicated by composition (sun path/compass cues)","one white lotus","one golden lotus with metallic sheen","quiet, elevated atmosphere"],"kerala_mural_prompt":"Kerala mural: stylized saras with patterned waves; two prominent lotuses (white and gold); architectural/ornamental framing to suggest ‘lofty’ sanctity; Bhū-devī and Varāha as narrators at edge.","tanjore_prompt":"Tanjore: heavy gold-leaf for the rukma-lotus; embossed halo around the lotuses; rich jewel tones for water; ornate border motifs.","mysore_prompt":"Mysore: delicate rendering of lotus petals; subtle gold paint for rukma effect; serene lakeside composition.","pahari_prompt":"Pahari: lyrical lake with fine-line lotus detail; soft gold wash for the golden lotus; gentle hillside-like banks to convey elevation."}

Audio Atmosphere: {"recitation_mood":"awe-filled, descriptive","suggested_raga":"Kalyani (majestic clarity)","pace":"medium-slow","voice_tone":"bright on ‘śvetam’ and ‘rukmamayam’ with lingering cadence"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
E
Ecological Ethics

FAQs

Directional markers and emblematic flora (white/golden lotus) are typical of Purāṇic site-description, offering insight into how sacred spaces were narrated and mentally mapped.

Brahma-saras is explicitly named; the verse also specifies a 'northern side' orientation within the site.

Implicitly, careful observation and respect for site-markers—treating the landscape as a curated heritage space with meaningful features.

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