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Varaha Purana 145.76 — Adhyaya 145, Shloka 76

The Greatness of the Śālagrāma Sacred Region

सम्भेदो देवनद्योस्तु समस्तसुखवल्लभः ॥ दिवोऽवतीर्य तिष्ठन्ति देवा यत्र सहप्रियाः ॥

sambhedo devanadyos tu samastasukhavallabhaḥ || divo'vatīrya tiṣṭhanti devā yatra sahapriyāḥ ||

ณ ที่นั้นมีสังฆมณฑลแห่งแม่น้ำทิพย์ เป็นที่รักดุจบ่อเกิดแห่งสุขทั้งปวง เหล่าเทพเสด็จลงจากสวรรค์แล้วประทับอยู่ ณ ที่นั้นพร้อมด้วยสหายอันเป็นที่รัก

सम्भेदःconfluence/meeting (of waters)
सम्भेदः:
Karta (कर्ता/Subject)
TypeNoun
Rootसम्भेद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
देव-नद्योःof the two divine rivers
देव-नद्योः:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootदेव (प्रातिपदिक) + नदी (प्रातिपदिक)
Formस्त्रीलिङ्ग (नदी), षष्ठी (6th/Genitive), द्विवचन; समासः—षष्ठी-तत्पुरुष (देवानां नद्यौ)
तुindeed/but
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle), विरोध/विशेषार्थे
समस्त-सुख-वल्लभःbeloved of all happiness; giver of complete bliss
समस्त-सुख-वल्लभः:
Visheshana (विशेषण/Predicate adjective)
TypeAdjective
Rootसमस्त (प्रातिपदिक) + सुख (प्रातिपदिक) + वल्लभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—तत्पुरुष (समस्तस्य सुखस्य वल्लभः)
दिवःfrom heaven
दिवः:
Apadana (अपादान/Source)
TypeNoun
Rootदिव्/द्यौ (प्रातिपदिक)
Formस्त्रीलिङ्ग (द्यौः), पञ्चमी (5th/Ablative), एकवचन
अवतीर्यhaving descended
अवतीर्य:
Kriya-visheshaṇa (क्रियाविशेषण/Adverbial participle)
TypeVerb
Rootअव-तॄ (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having descended’
तिष्ठन्तिstand/remain
तिष्ठन्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootस्था (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन
देवाःgods
देवाः:
Karta (कर्ता/Subject)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
यत्रwhere
यत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय; देशवाचक (locative adverb)
सह-प्रियाःtogether with their beloveds; accompanied by loved ones
सह-प्रियाः:
Visheshana (विशेषण/Qualifier of देवाः)
TypeAdjective
Rootसह (अव्यय) + प्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; समासः—अव्ययीभाव (सह = ‘together’)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha continues instructing Bhū-devī by describing a bliss-bestowing confluence of divine rivers where gods descend and dwell with their प्रियाः (beloveds)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"Which confluence of divine rivers is supremely happiness-giving, and what makes it a permanent resort of the gods?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"A ‘saṃbheda’ (confluence) of deva-nadīs (divine rivers) within the sacred-geography sequence (specific confluence name not given in this verse)","parikrama_context":"Confluences (saṅgama/saṃbheda) are classic parikramā nodes; this verse marks such a node as especially auspicious and joy-giving.","krishna_connection":"Indirect: In Mathurā region, river sanctity often converges with later Kṛṣṇa-līlā topography; here the focus is on deva-presence rather than līlā."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sacred geography as liminality","core_concept":"Where streams unite, realms also ‘meet’: the confluence becomes a threshold where divine presence is naturally accessible and happiness (sukha) is intensified.","practical_application":"Seek confluences with reverence; perform snāna, japa, and offerings there with awareness of ‘meeting’—of waters, intentions, and divine grace."}

Subject Matter: ["Geography","Heritage Sites","Cosmology"]

Primary Rasa: adbhuta

Secondary Rasa: śṛṅgāra

Type: river confluence (saṅgama/saṃbheda)

Related Themes: 145.83: promised revelation of a supreme kṣetra; 145.84 begins its descriptive markers (saṃbheda of rivers, deva-residence)

Visual Art Cues: {"scene_description":"A radiant river confluence where two (or more) luminous streams meet; gods descend from the sky and stand or sit along the banks with their consorts, the place shimmering as ‘beloved of all happiness’.","item_prompts":["two/three rivers merging with distinct colors","celestial beings descending on light-paths","gods with consorts (प्रियाः) seated on lotus-thrones or riverbank","lush sacred grove and ghāṭa steps","aura over the confluence indicating divinity"],"kerala_mural_prompt":"Kerala mural: stylized multi-colored rivers meeting; rows of devas with ornate crowns; consorts beside them; strong decorative borders and sacred glow at the saṅgama.","tanjore_prompt":"Tanjore: gold-leaf highlights on river junction and divine ornaments; central confluence as jewel-like motif; devas arranged symmetrically with gilded halos.","mysore_prompt":"Mysore: refined landscape with detailed water texture; devas delicately rendered; soft celestial descent effects; balanced composition around the confluence.","pahari_prompt":"Pahari: lyrical Himalayan-style landscape; rivers meeting in a valley; small but expressive deva figures with consorts; airy sky with descending lines of light."}

Audio Atmosphere: {"recitation_mood":"wonder-filled, descriptive","suggested_raga":"Desh","pace":"medium","voice_tone":"bright, expansive, with gentle lyrical warmth on ‘sukha-vallabhaḥ’"}

C
Classical Literature
P
Purāṇic Studies
S
Sacred Geography
R
River Confluences

FAQs

It exemplifies how Purāṇas sacralize hydrological features (river confluences) as heritage landscapes associated with divine presence.

A confluence of 'divine rivers' is described, but the specific rivers are not named in this verse.

Implicitly, it values places of confluence as culturally protected spaces where disciplined visitation is meaningful.

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