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Varaha Purana 142.61 — Adhyaya 142, Shloka 61

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

मच्चित्तः सततं यो मां भजेत नियतव्रतः ॥ मत्पार्श्वं प्राप्य परमं मद्भावायोपपद्यते

maccittaḥ satataṃ yo māṃ bhajeta niyatavrataḥ || matpārśvaṃ prāpya paramaṃ madbhāvāyopapadyate

ผู้ใดตั้งจิตไว้ในเราเสมอ บูชาเรามิได้ขาด พร้อมรักษาพรตอย่างมีวินัย—ครั้นบรรลุความใกล้ชิดอันสูงสุดกับเราแล้ว ผู้นั้นย่อมสมควรเข้าร่วมในภาวะเป็นของเรา

मत्-चित्तःwhose mind is on me
मत्-चित्तः:
Karta (कर्ता)
TypeAdjective
Rootमत् (सर्वनाम-प्रातिपदिक) + चित्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (मत्सम्बन्धि-चित्तः)
सततम्always
सततम्:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसतत (प्रातिपदिक)
Formअव्यय (क्रियाविशेषण/adverb)
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धबोधक (relative pronoun)
माम्me
माम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया (2nd/Accusative), एकवचन; सर्वनाम
भजेतshould worship/serve
भजेत:
Kriya (क्रिया)
TypeVerb
Rootभज् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
नियत-व्रतःof disciplined vows
नियत-व्रतः:
Karta (कर्ता)
TypeAdjective
Rootनियत (प्रातिपदिक) + व्रत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारयः (नियतं व्रतं यस्य)
मत्-पार्श्वम्my side/near me
मत्-पार्श्वम्:
Karma (कर्म)
TypeNoun
Rootमत् (सर्वनाम-प्रातिपदिक) + पार्श्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः
प्राप्यhaving attained
प्राप्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootप्र-आप् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having attained’
परमम्supreme
परमम्:
Visheshana (विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (मत्पार्श्वम् इत्यस्य)
मत्-भावायfor my state/being
मत्-भावाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootमत् (सर्वनाम-प्रातिपदिक) + भाव (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; षष्ठी-तत्पुरुषः
उपपद्यतेattains/becomes fit for
उपपद्यते:
Kriya (क्रिया)
TypeVerb
Rootउप-पद् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद

Varāha

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"niyata-vrata (disciplined vow in devotion)","promised_fruit":"Attainment of the Lord’s supreme proximity (matpārśva) and eligibility for ‘madbhāva’ (participation in the Lord’s state)."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-soteriology","core_concept":"Steady devotion with regulated conduct (niyata-vrata) and mind fixed on the Lord culminates in sāyujya-like participation (‘madbhāva’) after attaining divine proximity.","practical_application":"Adopt a consistent devotional rule (daily pūjā/japa, ethical restraints, regulated habits) and maintain remembrance (maccittaḥ) throughout activities."}

Subject Matter: ["Ethics","Soteriology","Bhakti"]

Primary Rasa: bhakti

Secondary Rasa: śānta

Type: divine realm/proximity

Related Themes: Varāha Purāṇa 142.63.0 (attaining ‘mama loka’ through regular hearing); Varāha Purāṇa 142.142.2 (unstained action through samatva complements disciplined devotion)

Visual Art Cues: {"scene_description":"A devotee with unwavering gaze and folded hands worships Varāha continuously, marked by disciplined vow; the scene opens into a vision of the Lord’s proximity and shared radiance.","item_prompts":["Varāha deity form as object of worship","devotee with japa-mālā","vow markers (simple attire, water pot, lamp)","aura indicating ‘matpārśva’","pathway/light leading to divine presence"],"kerala_mural_prompt":"Kerala mural: Varāha standing or seated with ornate halo; devotee in simple white, holding mālā; lamp and tulasī; deep saturated palette.","tanjore_prompt":"Tanjore: iconic Varāha with heavy gold ornamentation; devotee at base with offerings; gold-leaf aura emphasizing ‘sāmīpya’.","mysore_prompt":"Mysore: balanced temple interior, soft lighting from oil lamps; devotee mid-japa; Varāha image luminous.","pahari_prompt":"Pahari: devotional scene in a small shrine amid hills; devotee with mālā; Varāha appearing in a gentle vision-cloud above."}

Audio Atmosphere: {"recitation_mood":"devotional, elevating","suggested_raga":"Madhyamavati","pace":"medium-slow","voice_tone":"warm, resolute, reverent"}

C
Classical Literature
V
Vaiṣṇavism
P
Purāṇic Ethics
D
Devotional Discipline

FAQs

It reflects a common Purāṇic synthesis of disciplined vow (vrata) and devotional practice (bhakti) as a pathway to liberation-oriented proximity to the deity.

No geographic location is specified in this verse; the focus is ethical and soteriological.

Sustained devotion with regulated discipline is presented as the key practice leading to an elevated spiritual state.

Ask anything about this verse

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