Previous Verse
Next Verse

Varaha Purana 142.22: Adhyaya 142, Shloka 22

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

दुर्वृत्तमपि चाण्डालं ब्राह्मणं चापथि स्थितम् ॥ तं तु देवि प्रशंसामि नान्यचित्तं कदाचन ॥

Sanskrit recitationVaraha Purana 142.22

durvṛttam api cāṇḍālaṃ brāhmaṇaṃ cāpati sthitam | taṃ tu devi praśaṃsāmi nānyacittaṃ kadācana ||

แม้เป็นจัณฑาลผู้ประพฤติชั่ว หรือแม้เป็นพราหมณ์ที่ยืนอยู่บนหนทางผิด—โอ้เทวี เราสรรเสริญผู้นั้นผู้ซึ่งจิตไม่เคยหันไปที่อื่นจากเราเลย

दुर्वृत्तम्ill-conducted
दुर्वृत्तम्:
कर्म (Karma/कर्म)
TypeAdjective
Rootदुर् (उपसर्ग/अव्यय) + वृत्त (कृदन्त-प्रातिपदिक)
Formकर्मधारय-समास (descriptive): ‘bad-conducted’; नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; qualifying the following noun
अपिeven
अपि:
सम्बन्ध (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअप्यर्थक-अव्यय (even/also)
चाण्डालम्a caṇḍāla (outcaste)
चाण्डालम्:
कर्म (Karma/कर्म)
TypeNoun
Rootचाण्डाल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; ‘caṇḍāla’
ब्राह्मणम्a brāhmaṇa
ब्राह्मणम्:
कर्म (Karma/कर्म)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; ‘brāhmaṇa’
and
:
समुच्चय (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (and)
अपथिon the wrong path
अपथि:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootअपथिन्/अपथ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन (वैकल्पिक-रूप: अपथि); ‘on the wrong path’
स्थितम्standing / being
स्थितम्:
कर्म-विशेषण (Object qualifier)
TypeAdjective
Rootस्था (धातु) → स्थित (क्त-कृदन्त)
Formभूतकृदन्त (क्त), पुंलिङ्ग, द्वितीया (2nd), एकवचन; ‘standing/being’ (agreeing with ब्राह्मणम्)
तम्him
तम्:
कर्म (Karma/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, द्वितीया (2nd), एकवचन; ‘him/that one’
तुbut/indeed
तु:
सम्बन्ध (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक-अव्यय (but/indeed)
देविO goddess
देवि:
सम्बोधन (Address)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन; address ‘O goddess’
प्रशंसामिI praise
प्रशंसामि:
क्रिया (Action/क्रिया)
TypeVerb
Rootप्र + शंस् (धातु)
Formलट् (Present), परस्मैपद, उत्तमपुरुष (1st person), एकवचन; ‘I praise/commend’
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation)
अन्य-चित्तम्other-minded
अन्य-चित्तम्:
कर्म-विशेषण (Object qualifier)
TypeAdjective
Rootअन्य (प्रातिपदिक) + चित्त (प्रातिपदिक)
Formकर्मधारय-समास: ‘other-minded’; नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; (understood: ‘one who is other-minded’)
कदाचनever
कदाचन:
कालाधिकरण (Temporal adverbial)
TypeIndeclinable
Rootकदाचन (अव्यय)
Formकालवाचक-अव्यय (adverb of time): ‘ever/at any time’

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Direct address to Bhū-devī (“devi”), teaching her the criterion of dearness to him: unwavering mind fixed on him beyond social labels."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; receiving ethical clarification about devotion beyond caste/conduct markers","key_question":"Who is truly praiseworthy/dear to you—how should one judge a person beyond birth-status and outward conduct?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Implicit Vaishnava bhakti criterion (exclusive-minded devotion) that later becomes central in Krishna-bhakti traditions, but no Mathura locus here."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Do not assess spiritual worth by jāti/varna or external standing alone; the decisive mark is unwavering single-pointed devotion (ananya-citta) to Bhagavān.","karmic_consequence":"Single-minded devotion overrides social disqualification in divine regard; fickle or divided devotion forfeits that intimacy (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-ethics","core_concept":"Ananya-citta (undivided mind) is the true measure of spiritual excellence, surpassing birth-category and even outward moral reputation.","practical_application":"Cultivate exclusive remembrance and loyalty to Bhagavān; avoid judging others’ spiritual worth by social identity alone."}

Subject Matter: ["Ethics","Social categories in Sanskrit literature","Devotional practice"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: dialogue-setting (purāṇic)

Related Themes: Varāha Purāṇa 142.25-28 (mind-fixation, citta-śānti, mind as bondage/liberation)

Visual Art Cues: {"scene_description":"Varāha, in calm instructive posture, addresses Bhū-devī, indicating that devotion (single-pointed mind) outweighs social labels like Caṇḍāla/Brāhmaṇa.","item_prompts":["Varāha and Bhū-devī in dialogue","gesture of teaching (vyākhyāna-mudrā)","subtle contrast symbols for social categories (e.g., simple garments vs. sacred thread) kept secondary","a luminous aura around the ‘ananya-citta’ devotee motif"],"kerala_mural_prompt":"Kerala mural style: serene Varāha teaching Bhū-devī, warm earthy palette, stylized lotus-seat, minimal background, emphasis on expressive eyes and hand-mudrā.","tanjore_prompt":"Tanjore style: central Varāha with gold halo and ornate jewelry, Bhū-devī attentive; gold-leaf highlights on crowns and aureoles; symbolic small figures for Caṇḍāla/Brāhmaṇa at margins.","mysore_prompt":"Mysore style: refined linework, soft shading; Varāha’s calm didactic expression; Bhū-devī with gentle reverence; subdued courtly setting.","pahari_prompt":"Pahari style: intimate hillside-court scene; Varāha and Bhū-devī seated on patterned textiles; small narrative vignettes of social types in corners, emphasizing inner devotion."}

Audio Atmosphere: {"recitation_mood":"didactic-serene","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"warm, instructive, gently emphatic on ‘nānya-cittam’"}

C
Classical Literature
V
Vaishnavism
B
Bhakti discourse
S
Social history (textual)

FAQs

It reflects a Purāṇic rhetorical move that foregrounds inner orientation (citta) over social status, while still using inherited social labels typical of premodern Sanskrit discourse.

No location is specified here; the verse addresses moral-psychological criteria rather than sacred geography.

Single-minded inner commitment is elevated as a key criterion of worth, contrasted with external identity markers and moral deviation.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App