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The Greatness of Kokāmukha (Badarī): Varāha’s Hidden Abode and the Sacred Waters
किं च ते परमं स्थानं यत्र मूर्त्याकृतिर्भवान्॥ कस्मिन्स्थाने कृतं कर्म येन यात्युत्तमां गतिम्॥
kiṁ ca te paramaṁ sthānaṁ yatra mūrtyākṛtir bhavān || kasmin sthāne kṛtaṁ karma yena yāty uttamāṁ gatim
แล้วที่ประทับสูงสุดของพระองค์คือที่ใด ที่ซึ่งพระองค์ทรงสถิตในรูปกายอันเป็นมูรติ? ณ สถานที่ใดการกระทำ (กรรม) จึงถูกประกอบขึ้น ซึ่งทำให้ผู้กระทำบรรลุคติอันสูงสุด?
Dharaṇī / Pṛthivī (continuing inquiry)
It reflects how Purāṇic texts connect geography to ethical and ritual action, shaping pilgrimage and localized religious practice.
No specific location is named in this verse; it asks for the identification of the supreme abode and the efficacious site of practice.
It frames human action (karma) as meaningful within particular contexts, inviting discernment about where and how practices are undertaken.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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