HomeVaraha PuranaAdhyaya 137Shloka 191
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Varaha Purana 137.191 — Adhyaya 137, Shloka 191

The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field

पीत्वा सा सलिलं तत्र वृक्षं शाकोटकङ्गता ॥ आतपेन परिक्लान्ता बाणविद्धातुरा भृशम्

pītvā sā salilaṁ tatra vṛkṣaṁ śākoṭakaṅgatā || ātapena pariklāntā bāṇaviddhāturā bhṛśam

Having drunk water there, she went to a śākoṭaka tree. Exhausted by the heat, and severely distressed from being pierced by an arrow, she suffered greatly.

pītvāhaving drunk
pītvā:
Kriya (क्रिया/gerundial action)
TypeVerb
Rootpā (पा धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (Gerund/Absolutive), ‘having drunk’
she
:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, स्त्रीलिङ्ग, प्रथमा, एकवचन
salilamwater
salilam:
Karma (कर्म/Object of pītvā)
TypeNoun
Rootsalila (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
tatrathere
tatra:
Adhikarana (अधिकरण/adverbial location)
TypeIndeclinable
Roottatra (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
vṛkṣamtree
vṛkṣam:
Karma (कर्म/Object; goal approached)
TypeNoun
Rootvṛkṣa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
śākoṭaka-aṅgatāhaving taken refuge in/attached to the śākoṭaka tree
śākoṭaka-aṅgatā:
Visheshana (विशेषण/adjective of sā)
TypeAdjective
Rootśākoṭaka (प्रातिपदिक) + aṅgatā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः: शाकोटकस्य अङ्गता (षष्ठी-तत्पुरुष) = ‘having become connected with/attached to the śākoṭaka (tree)’
ātapenaby heat/sunshine
ātapena:
Karana (करण/Instrument or cause)
TypeNoun
Rootātapa (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
pariklāntāexhausted
pariklāntā:
Karta (कर्ता/subject complement of sā)
TypeVerb
Rootpari + klam (क्लम् धातु)
Formक्त-प्रत्ययान्त कृदन्त (Past Passive Participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; उपसर्ग: परि-
bāṇa-viddha-āturādistressed from being pierced by an arrow
bāṇa-viddha-āturā:
Visheshana (विशेषण/adjective of sā)
TypeAdjective
Rootbāṇa (प्रातिपदिक) + viddha (कृदन्त from √vyadh) + āturā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः: बाणेन विद्धा (तृतीया-तत्पुरुष) + विद्धातुरा (कर्मधारय/तत्पुरुष-समासार्थः: ‘wounded and distressed’)
bhṛśamgreatly, intensely
bhṛśam:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootbhṛśam (अव्यय)
Formअव्यय (adverb of degree)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Bhu Devī (Pṛthivī) addresses her lord and urges movement toward the sacred field Saukarava, implying intimate guidance and shared pilgrimage."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"purposeful, instructive, seeking dharmic order","key_question":"How should rightful succession and kingship be established, and where should the king proceed for sacred purpose (Saukarava-kṣetra)?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Saukarava-kṣetra (named sacred field; Mathura linkage not explicit in this fragment)","parikrama_context":"Implied pilgrimage movement ‘toward the kṣetra’; explicit parikramā not stated.","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"A king should consecrate the eldest, lineage-appropriate son as successor and then proceed to the designated sacred field (kṣetra) as directed.","karmic_consequence":"Proper succession preserves kula-dharma and stability; neglect risks disorder, adharma, and loss of royal merit."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"integration of polity and sacred duty","core_concept":"Rāja-dharma (succession, stability) and kṣetra-sevā (approach to holy place) are complementary—worldly order supports spiritual order.","practical_application":"Ensure orderly transfer of responsibility before undertaking major religious journeys/commitments; align governance with sacred counsel."}

Subject Matter: ["Ecology","Narrative Literature","Heritage Landscapes"]

Primary Rasa: vīra

Secondary Rasa: śānta

Type: kṣetra (sacred field/holy region)

Related Themes: Varāha Purāṇa passages on kṣetra-māhātmya and rāja-dharma where sacred sites are tied to royal conduct

Visual Art Cues: {"scene_description":"Pṛthivī (Bhu Devī) speaks to a king: she gestures toward a distant sacred field labeled Saukarava while the king prepares to install his eldest son as heir.","item_prompts":["Bhu Devī with earth-toned garments and lotus","king and prince (eldest son)","abhiṣeka vessels (kalasha, conch, water)","procession path toward a marked kṣetra","banner/inscription ‘Saukarava’"],"kerala_mural_prompt":"Kerala mural style: Bhu Devī as dignified goddess guiding the king; abhiṣeka scene on one side, pilgrimage path on the other; saturated greens/ochres.","tanjore_prompt":"Tanjore style: gold-leaf for crowns and halos; abhiṣeka vessels richly ornamented; Saukarava-kṣetra suggested with a gilded shrine-marker in distance.","mysore_prompt":"Mysore style: elegant courtly abhiṣeka with fine detailing; Bhu Devī’s directive gesture subtle; landscape depth leading to the kṣetra.","pahari_prompt":"Pahari style: narrative split-scene—succession rite in palace courtyard and a winding path to a small hilltop shrine/field marker for Saukarava."}

Audio Atmosphere: {"recitation_mood":"directive and auspicious","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"confident, guiding, ceremonially bright"}

C
Classical Literature
P
Purāṇic Narrative
E
Environmental Contexts

FAQs

It preserves environmental and material-culture details (water source, heat exposure, tree refuge) that anchor Purāṇic narrative in lived landscape experience.

No specific place-name is given; the setting is a generic outdoor/forest locale with heat and water access.

Primarily narrative; it implicitly highlights vulnerability and the need for care in contexts involving injury and exposure.

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