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Varaha Purana 134.35 — Adhyaya 134, Shloka 35

Expiations for Ritual and Temporal Offences in Worship, and the Prescribed Purificatory Procedure

Upaspṛśya

शैवालभक्षिता चैव ह्याकाशगमनं तथा ॥ ब्राह्मणो जायते भूमे क्रोधस्य च पथे स्थितः ॥

śaivāla-bhakṣitā caiva hy ākāśa-gamanaṃ tathā || brāhmaṇo jāyate bhūme krodhasya ca pathe sthitaḥ ||

(ผลกรรมคือ) การกินสาหร่ายและการเหินไปในอากาศด้วย แล้วเมื่อมาเกิดบนแผ่นดินก็เกิดเป็นพราหมณ์ แต่ยังคงตั้งอยู่บนหนทางแห่งความโกรธา

śaivāla-bhakṣitāeaten with algae / algae-eaten
śaivāla-bhakṣitā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśaivāla + bhakṣita (कृदन्त)
Formस्त्रीलिङ्ग (f.), प्रथमा (1st/Nominative), एकवचन (sg); भूतकृदन्त (past passive participle) ‘bhakṣita’ from √bhakṣ (भक्ष्)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
evaindeed/just
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
hifor/indeed
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle), हेत्वर्थ/खल्वर्थ (for/indeed)
ākāśa-gamanaṃsky-travel / going through the sky
ākāśa-gamanaṃ:
Karma (कर्म)
TypeNoun
Rootākāśa + gamana (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा/द्वितीया (1st/2nd), एकवचन (sg)
tathāthus/likewise
tathā:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (adverb)
brāhmaṇaḥa Brahmin
brāhmaṇaḥ:
Karta (कर्ता)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (1st/Nominative), एकवचन (sg)
jāyateis born/arises
jāyate:
Kriyā (क्रिया)
TypeVerb
Root√jan (जन्)
Formलट् (Present), आत्मनेपद (Ātmanepada), प्रथमपुरुष (3rd), एकवचन (sg)
bhūmeon/in the earth
bhūme:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbhūmi (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), षष्ठी/सप्तमी एकवचन (Gen./Loc. sg); here सप्तमी (Locative)
krodhasyaof anger
krodhasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootkrodha (प्रातिपदिक)
Formपुंलिङ्ग (m.), षष्ठी (6th/Genitive), एकवचन (sg)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
patheon the path
pathe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpathin/patha (प्रातिपदिक)
Formपुंलिङ्ग (m.), सप्तमी (7th/Locative), एकवचन (sg)
sthitaḥstanding/placed
sthitaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsthita (कृदन्त) from √sthā (स्था)
Formपुंलिङ्ग (m.), प्रथमा (1st/Nominative), एकवचन (sg); भूतकृदन्त (past participle)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha concludes this segment to Bhū-devī (bhūme) by showing that even a high birth (brāhmaṇa) can remain trapped in anger’s path."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"sobering realization; reflective about dharma beyond birth-status","key_question":"Can one regain a ‘high’ social/religious birth yet still be morally fallen—what truly defines dharma?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Varṇa (e.g., brāhmaṇa-birth) is not sufficient; remaining on the path of anger negates dharmic stature despite social identity.","karmic_consequence":"Even after upward rebirth, persistent krodha sustains bondage and predisposes further downfall; restraint supports genuine brāhmaṇatva and liberation-ward progress."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"guṇa/ācāra primacy over jāti","core_concept":"Spiritual worth is measured by inner discipline and conduct (ācāra), not merely by birth; krodha is a persistent saṃskāra that can survive across embodiments.","practical_application":"Do not rely on status, learning, or ritual identity; actively uproot anger through daily self-examination, forgiveness practices, and devotion offered with serenity."}

Subject Matter: ["Ethics","Karmic retribution","Social identity and conduct"]

Primary Rasa: śānta

Secondary Rasa: bhayānaka

Related Themes: Varāha Purāṇa 134.34 (ego-free devotion as antidote); Varāha Purāṇa 134.35–37 (anger’s karmic descent)

Visual Art Cues: {"scene_description":"Varāha points to a symbolic sequence: algae-eating aquatic life, a figure flying through the sky, and finally a brāhmaṇa figure still surrounded by red ‘anger’ flames or a serpent-like krodha motif.","item_prompts":["algae/pond scum motif","sky-flight silhouette","brāhmaṇa with yajñopavīta","anger as red aura/flames/serpent","Varāha addressing Bhū-devī"],"kerala_mural_prompt":"Kerala mural: symbolic bands—green algae-water at bottom, blue sky band, brāhmaṇa figure above with red krodha aura; Varāha central, Bhū-devī attentive.","tanjore_prompt":"Tanjore: gold-leaf haloed Varāha; embossed symbolic icons (algae, sky, brāhmaṇa) arranged vertically; anger shown as ruby-red enamel-like aura.","mysore_prompt":"Mysore: elegant allegory with subtle color symbolism; brāhmaṇa figure refined, anger indicated by faint red shading around the head/heart.","pahari_prompt":"Pahari: airy sky scene with flying figure; gentle pond foreground; brāhmaṇa in contemplative pose yet with a stylized red cloud of anger nearby."}

Audio Atmosphere: {"recitation_mood":"reflective and corrective","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"clear, contemplative, instructive"}

P
Purāṇic Literature
D
Dharma Ethics
S
Social Categories in Sanskrit
M
Moral Psychology

FAQs

It illustrates a Purāṇic critique that social or ritual status does not guarantee ethical refinement; conduct (especially anger-control) remains central.

Only “bhūmi” (earth) is referenced generically; no specific site is named.

Ethical transformation is not ensured by status; remaining on the ‘path of anger’ undermines spiritual and moral aims.

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