Varaha Purana 13.47: Adhyaya 13, Shloka 47
The Genealogy of the Pitṛs and the Determination of Śrāddha Times
तत्रैव चेद् भाद्रपदास्तु पूर्वाः काले तदा यैः क्रियते पितृॄभ्यः । श्राद्धं परा तृप्तिमुपेत्य तेन युगं समग्रं पितरः स्वपन्ति ॥ श्राद्धं तु यत्पक्षमुदाहरन्ति तत्पैतृकं मुनिगणाः प्रवदन्ति तुष्टिम् ॥ १३.४७ ॥
tatraiva ced bhādrapadāstu pūrvāḥ kāle tadā yaiḥ kriyate pitṛbhyaḥ | śrāddhaṃ parā tṛptim upetya tena yugaṃ samagraṃ pitaraḥ svapanti || śrāddhaṃ tu yatpakṣam udāharanti tatpaitṛkaṃ munigaṇāḥ pravadanti tuṣṭim || 13.47 ||
หากในกาลเดียวกันนั้นเป็นปักษ์ต้นของเดือนภาทรปทะ (ปักษ์สว่าง) แล้ว ผู้ใดประกอบศราทธะแด่ปิตฤ ผู้นั้นย่อมทำให้ปิตฤบรรลุความอิ่มเอมอย่างยิ่ง และปิตฤย่อมพักสงบตลอดหนึ่งยุคโดยครบถ้วน. อีกทั้งปักษ์ที่เขาเรียกว่า “ศราทธะปักษ์” นั่นเอง เหล่ามุนีเรียกว่า “ไพตฤกปักษ์” และกล่าวว่าเป็นปักษ์อันก่อให้เกิดความพอใจ.
Varāha (default dialogue framework; explicit speaker not stated in the excerpt)
FAQs
It reflects a Purāṇic articulation of calendrical ritual practice—linking a specific lunar fortnight (pakṣa) with śrāddha—showing how Purāṇas transmit and popularize Dharmaśāstra-adjacent norms through narrative discourse.
No specific geographic site is named in this verse; the emphasis is on ritual timing within the lunar month of Bhādrapada rather than on a pilgrimage location.
The verse promotes the cultural-ethical duty of remembrance and care for ancestors through properly timed śrāddha, presenting it as a means of ensuring their well-being (tṛpti) within the text’s moral framework.
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