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Varaha Purana 113.15 — Adhyaya 113, Shloka 15

Hymn to Varāha and Pṛthivī’s Inquiry

Prelude to the Sanatkumāra Dialogue

ततस्तस्य वचः श्रुत्वा प्रणम्य ऋषिपुङ्गवम् ॥ उवाच परमा प्रीता धात्री मधुरया गिरा

tatas tasya vacaḥ śrutvā praṇamya ṛṣi-puṅgavam || uvāca paramā prītā dhātrī madhurayā girā

ครั้นได้สดับถ้อยคำของท่านแล้ว และนอบน้อมแด่ฤๅษีผู้ประเสริฐนั้น ธาตรี (พระแม่ธรณี) ผู้ยินดีอย่างยิ่ง จึงกล่าวด้วยวาจาอ่อนหวาน

tataḥthen/thereafter
tataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
tasyaof him/of that (person)
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular (एकवचन)
vacaḥspeech/words
vacaḥ:
Karma (कर्म)
TypeNoun
Rootvacas (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
śrutvāhaving heard
śrutvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootśru (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), indeclinable verbal form; ‘having heard’
praṇamyahaving bowed (saluted)
praṇamya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootpra-√nam (नम् धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), indeclinable verbal form; ‘having bowed’
ṛṣi-puṅgavamthe foremost of sages
ṛṣi-puṅgavam:
Karma (कर्म)
TypeNoun
Rootṛṣi (प्रातिपदिक) + puṅgava (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘ṛṣīṇāṃ puṅgavaḥ’; Masculine, Accusative (2nd), Singular
uvācasaid/spoke
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (वच् धातु)
FormPerfect (लिट्), 3rd Person (प्रथमपुरुष), Singular (एकवचन)
paramāsupreme/very (greatly)
paramā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; agrees with ‘dhātrī’
prītāpleased/delighted
prītā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootprīta (प्रातिपदिक; क्त-प्रत्ययान्त from √prī)
FormPast passive participle (क्त), Feminine, Nominative, Singular; agrees with ‘dhātrī’
dhātrīthe Sustainer (Earth)/Dhātrī
dhātrī:
Karta (कर्ता)
TypeNoun
Rootdhātrī (प्रातिपदिक)
FormFeminine, Nominative (1st), Singular
madhurayāwith sweet
madhurayā:
Karaṇa (करण)
TypeAdjective
Rootmadhura (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular; agrees with ‘girā’
girāspeech/voice
girā:
Karaṇa (करण)
TypeNoun
Rootgir (प्रातिपदिक)
FormFeminine, Instrumental (3rd), Singular

Narrator; next speaker: Dhātrī (Pṛthivī/Earth)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"relieved/delighted, respectful (pranamya), gentle and composed","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Earth (Dhātrī) as the ‘bearer’ embodies receptivity and stability; her bowing to the sage mirrors the cosmic order where even the world-supporting principle submits to brahma-jñāna and dharma.","yajna_varaha_imagery":"The ‘bearer’ (Dhātrī) and the ‘foremost sage’ evoke yajña’s two poles: the supported world and the guiding mantra/ṛṣi—harmonized through respectful speech (madhurā girā).","vedantic_connection":"Humility (praṇāma) and śraddhā precede articulation of tattva; gentle speech aligns with sāttvika conduct supporting clarity (sattva-śuddhi)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of discourse (vāg-dharma)","core_concept":"Right teaching arises from reverence to the wise and from gentle, delighted speech grounded in humility.","practical_application":"Before speaking on dharma: honor sources/teachers, cultivate calm joy, and speak with measured gentleness to preserve truth and harmony."}

Subject Matter: ["Ethics","Dialogue etiquette","Personification of Earth"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: sacred assembly spot

Related Themes: Immediate prelude to Dhātrī’s exposition requested in 113.15

Visual Art Cues: {"scene_description":"Earth-Goddess bows to the foremost sage, her face serene and delighted; she rises to speak softly as the assembly watches in silence.","item_prompts":["Earth-Goddess in green/earth-toned garments","gesture of praṇāma","Sanatkumāra seated in meditation posture","quiet audience of sages","soft light suggesting purity"],"kerala_mural_prompt":"Kerala mural: graceful praṇāma pose, rich earth-green palette for Dhātrī, stylized serene faces, minimal but lush background.","tanjore_prompt":"Tanjore: Dhātrī with gold ornaments and halo, kneeling/bowing posture, gold-leaf highlights on jewelry and arch, sage with calm aura.","mysore_prompt":"Mysore: delicate shading on bowed figure, refined textiles, understated halos, emphasis on gentle expression.","pahari_prompt":"Pahari: tender bowing scene under a tree, pastel tones, fine linework, intimate scale."}

Audio Atmosphere: {"recitation_mood":"gentle, devotional, anticipatory","suggested_raga":"Anandabhairavi","pace":"slow","voice_tone":"soft, warm, respectful"}

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Poetics (epithets)
E
Environmental personification

FAQs

It preserves conventional Sanskrit discourse etiquette—listening, bowing, then speaking—reflecting norms of authority and transmission in premodern textual cultures.

No geographic location is specified.

Respectful engagement with teachers/elders and measured speech as part of disciplined discourse.

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