HomeVaraha PuranaAdhyaya 11Shloka 82
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Varaha Purana 11.82 — Adhyaya 11, Shloka 82

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

रथो रथं संपरिवार्य तस्थौ गजो गजस्यापि हयो हरस्य । पदातिरत्युग्रपराक्रमश्च पदातिमेव प्रससार चाग्र्यम् ॥ ११.८३ ॥

ratho rathaṁ saṁparivārya tasthau gajo gajasyāpi hayo harasya | padātir atyugra-parākramaś ca padātim eva prasasāra cāgryam || 11.83 ||

รถศึกคันหนึ่งเข้าล้อมรถศึกอีกคันแล้วตั้งมั่น ช้างเผชิญช้าง ม้าเผชิญม้า และทหารราบผู้กล้าหาญดุเดือดยิ่งก็พุ่งเข้าหาทหารราบผู้เป็นแนวหน้า

rathaḥchariot
rathaḥ:
Karta (कर्ता)
TypeNoun
Rootratha (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (Nom.); एकवचन
ratham(another) chariot
ratham:
Karma (कर्म)
TypeNoun
Rootratha (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (Acc.); एकवचन
saṃparivāryahaving surrounded
saṃparivārya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootpari-vṛ (धातु) with upasargas saṃ+pari
Formक्त्वान्त-अव्यय (Gerund); 'having surrounded/encircled'
tasthaustood (firm)
tasthau:
Kriyā (क्रिया)
TypeVerb
Rootsthā (धातु)
Formलिट्-लकार (Perfect); प्रथमपुरुष; एकवचन; परस्मैपद
gajaḥelephant
gajaḥ:
Karta (कर्ता)
TypeNoun
Rootgaja (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन
gajasyaof an elephant
gajasya:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Rootgaja (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (Gen.); एकवचन
apialso/even
api:
Sambandha-bodhaka (सम्बन्धबोधक; particle)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; अवधान/समुच्चयार्थक (particle: also/even)
hayaḥhorse
hayaḥ:
Karta (कर्ता)
TypeNoun
Roothaya (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन
harasyaof Hara (Śiva)
harasya:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Roothara (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (Gen.); एकवचन
padātiḥfoot-soldier
padātiḥ:
Karta (कर्ता)
TypeNoun
Rootpadāti (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन
ati-ugra-parākramaḥof exceedingly fierce valor
ati-ugra-parākramaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootati (अव्यय/उपसर्ग) + ugra (प्रातिपदिक) + parākrama (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; विशेषण to 'padātiḥ'; समासः: अत्यूग्रः पराक्रमः यस्य (very fierce valor)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction: and)
padātimfoot-soldier
padātim:
Karma (कर्म)
TypeNoun
Rootpadāti (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया; एकवचन
evaindeed
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण (particle: indeed/only)
prasasārarushed forth/advanced
prasasāra:
Kriyā (क्रिया)
TypeVerb
Rootsṛ (धातु) with prefix pra
Formलिट्-लकार (Perfect); प्रथमपुरुष; एकवचन; परस्मैपद
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (and)
agryamforemost/leading
agryam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootagrya (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (Acc.); एकवचन; विशेषण to 'padātim' (object)

Varāha (default attribution; speaker not explicit in the excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"svadharma / yuddha-nīti (implicit)","core_concept":"Conflict is shown as structured (like meets like): each arm of the army counters its counterpart, implying discipline and role-based duty.","practical_application":"In one’s own sphere, meet challenges with appropriate means and training; avoid mismatched, reckless responses."}

Subject Matter: ["Classical battle narrative","Military organization","Heroic poetics"]

Primary Rasa: vīra

Secondary Rasa: raudra

Type: battlefield

Related Themes: Varāha Purāṇa 11.11.82 (weapon fall); Varāha Purāṇa 11.11.84 (duels and taunts)

Visual Art Cues: {"scene_description":"A symmetrical battle grid: chariot confronting chariot, elephant against elephant, horse against horse, and elite foot-soldier charging an equally elite opponent—each pair locked in mirrored tension.","item_prompts":["two chariots wheel-to-wheel","two elephants tusk-to-tusk with mahouts","two horses rearing","two foot champions mid-charge","battle standards","dust and trampled ground"],"kerala_mural_prompt":"Kerala mural with balanced bilateral symmetry; emphasize patterned caparisons on elephants and ornate chariots; dynamic but orderly spacing.","tanjore_prompt":"Tanjore with four paired vignettes in one panel; gold-leaf on chariot ornaments and elephant trappings; strong frontal clarity.","mysore_prompt":"Mysore with refined detailing of harnesses and armor; soft gradations for dust; poised heroic stances.","pahari_prompt":"Pahari miniature with compartmentalized pairs; bright textiles and banners; crisp depiction of horses and elephants in profile."}

Audio Atmosphere: {"recitation_mood":"heroic, measured intensity","suggested_raga":"Darbari Kanada","pace":"medium","voice_tone":"steady and declarative; mark the parallel clauses with clear pauses to mirror the pairings"}

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Poetics
M
Martial Imagery

FAQs

It preserves a standard Sanskrit epic-style depiction of warfare, presenting matched combat units (chariot vs. chariot, elephant vs. elephant, horse vs. horse, infantry vs. infantry), which reflects conventional literary ideals of ordered battle rather than a documentary military record.

No geographic location is named in this verse; it focuses on battlefield pairings of combatants.

No direct ethical injunction is stated; the verse primarily describes disciplined engagement and the conventional motif of facing one’s counterpart in battle.

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