The Eulogy and Procedure of the ‘Rasadhenu’ (Sugarcane-Juice Cow) Donation
दशपूर्वान्परांश्चैव आत्मानं चैकविंशकम् ॥ प्रापयेत्परमं स्थानं स्वर्गान्नावर्त्तते पुनः ॥
daśapūrvān parāṁś caiva ātmānaṁ caikaviṁśakam || prāpayet paramaṁ sthānaṁ svargān nāvarttate punaḥ ||
เขาย่อมนำบรรพชนสิบชั่วและผู้ที่จะมาภายหลังด้วย รวมทั้งตนเองเป็นลำดับที่ยี่สิบเอ็ด ไปสู่สถานอันสูงสุด; ครั้นถึงสวรรค์แล้ว ย่อมไม่หวนกลับมาอีก
Varāha (default dialogue framework; explicit speaker not marked in this verse-fragment)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"By this gift, one elevates ten ancestors, ten descendants, and oneself as the twenty-first to the highest abode; reaching heaven, one does not return.","karmic_consequence":"Correct performance yields transgenerational uplift and a non-returning heavenly/supreme state as stated; failure to perform forfeits these extended benefits."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology via dharma","core_concept":"A single dharmic act can radiate across lineage, linking personal liberation motifs with social/ancestral responsibility.","practical_application":"Treat charity as repayment of obligations to forebears and as protection of posterity; perform with continuity and sincerity."}
Subject Matter: ["Ethics","Ritual Economy (Dāna)","Soteriology (liberation motifs)"]
Primary Rasa: adbhuta
Secondary Rasa: śānta
Type: cosmic/eschatological horizon
Related Themes: 101.9.0–101.12.0 (same dāna rite; this verse states its ultimate fruit)
Visual Art Cues: {"scene_description":"A symbolic vision: the donor’s ancestors and descendants rise together toward a radiant 'parama-sthāna', with the donor as the twenty-first, suggesting non-returning attainment.","item_prompts":["vertical ascent motif (light ladder or rays)","ten ancestors behind, ten descendants ahead","central donor figure","radiant celestial abode","subtle cow/gift symbol at base"],"kerala_mural_prompt":"Mythic ascent with layered figures and luminous aureole; stylized heaven as a radiant mandala; calm yet wondrous tone.","tanjore_prompt":"Gold-leaf radiance for parama-sthāna; figures arranged in tiers; ornate celestial arch; strong iconographic clarity.","mysore_prompt":"Elegant celestial scene with soft gradients; emphasis on serenity of liberation; detailed faces and garments.","pahari_prompt":"Miniature-style ascent through sky bands; delicate clouds; family line depicted as a flowing procession toward a bright summit."}
Audio Atmosphere: {"recitation_mood":"exalting, proclamatory","suggested_raga":"Bilawal","pace":"medium","voice_tone":"uplifted, resonant"}
It reflects a widespread Purāṇic motif: merit generated by gift-rituals is presented as benefiting one’s lineage (ancestors and descendants), illustrating social-ritual ethics in medieval Sanskrit textual culture.
No specific geographic toponym appears in this verse; the focus is on the translocal concept of svarga (heaven) and ‘paramaṁ sthānam’ (highest abode).
The verse foregrounds the ethical economy of giving (dāna) as a means to benefit oneself and one’s lineage, framed as leading toward an ultimate state beyond return.
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