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Varaha Purana 101.12: Adhyaya 101, Shloka 12

The Eulogy and Procedure of the ‘Rasadhenu’ (Sugarcane-Juice Cow) Donation

दशपूर्वान्परांश्चैव आत्मानं चैकविंशकम् ॥ प्रापयेत्परमं स्थानं स्वर्गान्नावर्त्तते पुनः ॥

Sanskrit recitationVaraha Purana 101.12

daśapūrvān parāṁś caiva ātmānaṁ caikaviṁśakam || prāpayet paramaṁ sthānaṁ svargān nāvarttate punaḥ ||

เขาย่อมนำบรรพชนสิบชั่วและผู้ที่จะมาภายหลังด้วย รวมทั้งตนเองเป็นลำดับที่ยี่สิบเอ็ด ไปสู่สถานอันสูงสุด; ครั้นถึงสวรรค์แล้ว ย่อมไม่หวนกลับมาอีก

daśaten
daśa:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdaśa (प्रातिपदिक)
FormNumeral adjective (संख्याविशेषण), indeclinable-like usage here; qualifying pūrvān
pūrvānthe former ones / predecessors
pūrvān:
Karma (कर्म)
TypeNoun
Rootpūrva (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural (बहुवचन)
parānthe later ones / successors
parān:
Karma (कर्म)
TypeNoun
Rootpara (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चयबोधक अव्यय)
evaindeed
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (निश्चय/अवधारण अव्यय)
ātmānamoneself
ātmānam:
Karma (कर्म)
TypeNoun
Rootātman (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चयबोधक अव्यय)
eka-viṁśakamthe twenty-first (as a group/number)
eka-viṁśakam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक) + viṁśati (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular (एकवचन); numeral dvigu compound used adjectivally
prāpayetshould cause to attain / should lead (to)
prāpayet:
Kriyā (क्रिया)
TypeVerb
Rootpra-√āp (धातु) [causative of √āp]
FormCausative (णिच्), Optative/vidhi-liṅ (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन); Parasmaipada
paramamsupreme
paramam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular (एकवचन); qualifying sthānam
sthānamabode/place
sthānam:
Karma (कर्म)
TypeNoun
Rootsthāna (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular (एकवचन)
svargātfrom heaven
svargāt:
Apādāna (अपादान)
TypeNoun
Rootsvarga (प्रातिपदिक)
FormMasculine, Ablative (5th/पञ्चमी), Singular (एकवचन)
nanot
na:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध अव्यय)
āvarttatereturns
āvarttate:
Kriyā (क्रिया)
TypeVerb
Rootā-√vṛt (धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); Ātmanepada
punaḥagain
punaḥ:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootpunaḥ (अव्यय)
FormAdverb (क्रियाविशेषण अव्यय)

Varāha (default dialogue framework; explicit speaker not marked in this verse-fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"By this gift, one elevates ten ancestors, ten descendants, and oneself as the twenty-first to the highest abode; reaching heaven, one does not return.","karmic_consequence":"Correct performance yields transgenerational uplift and a non-returning heavenly/supreme state as stated; failure to perform forfeits these extended benefits."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology via dharma","core_concept":"A single dharmic act can radiate across lineage, linking personal liberation motifs with social/ancestral responsibility.","practical_application":"Treat charity as repayment of obligations to forebears and as protection of posterity; perform with continuity and sincerity."}

Subject Matter: ["Ethics","Ritual Economy (Dāna)","Soteriology (liberation motifs)"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: cosmic/eschatological horizon

Related Themes: 101.9.0–101.12.0 (same dāna rite; this verse states its ultimate fruit)

Visual Art Cues: {"scene_description":"A symbolic vision: the donor’s ancestors and descendants rise together toward a radiant 'parama-sthāna', with the donor as the twenty-first, suggesting non-returning attainment.","item_prompts":["vertical ascent motif (light ladder or rays)","ten ancestors behind, ten descendants ahead","central donor figure","radiant celestial abode","subtle cow/gift symbol at base"],"kerala_mural_prompt":"Mythic ascent with layered figures and luminous aureole; stylized heaven as a radiant mandala; calm yet wondrous tone.","tanjore_prompt":"Gold-leaf radiance for parama-sthāna; figures arranged in tiers; ornate celestial arch; strong iconographic clarity.","mysore_prompt":"Elegant celestial scene with soft gradients; emphasis on serenity of liberation; detailed faces and garments.","pahari_prompt":"Miniature-style ascent through sky bands; delicate clouds; family line depicted as a flowing procession toward a bright summit."}

Audio Atmosphere: {"recitation_mood":"exalting, proclamatory","suggested_raga":"Bilawal","pace":"medium","voice_tone":"uplifted, resonant"}

P
Purāṇic Literature
V
Vaiṣṇavism
D
Dāna-vidhi
A
Afterlife Concepts

FAQs

It reflects a widespread Purāṇic motif: merit generated by gift-rituals is presented as benefiting one’s lineage (ancestors and descendants), illustrating social-ritual ethics in medieval Sanskrit textual culture.

No specific geographic toponym appears in this verse; the focus is on the translocal concept of svarga (heaven) and ‘paramaṁ sthānam’ (highest abode).

The verse foregrounds the ethical economy of giving (dāna) as a means to benefit oneself and one’s lineage, framed as leading toward an ultimate state beyond return.

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