Prahlada’s Instructions to Bali on Vishnu Worship, Monthly Gifts, and Building Hari’s Temple
ता एव तिथयः शस्ता यास्वभ्यर्च्य जगत्पतिम् तच्चित्तस्तन्मयो भूत्वा उपवासी नरो भवेत्
tā eva tithayaḥ śastā yāsvabhyarcya jagatpatim taccittastanmayo bhūtvā upavāsī naro bhavet
ตถิทั้งหลายนั้นแลเป็นที่สรรเสริญ คือในตถิที่บูชาพระผู้เป็นเจ้าแห่งโลกแล้ว ตั้งจิตไว้ในพระองค์ กลายเป็นผู้ซึมซาบในพระองค์ มนุษย์พึงถืออุโบสถ (อุปวาส)
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
It does not list particular tithis by name; it defines ‘best’ tithis functionally: those on which worship of Jagatpati is performed with concentrated devotion and accompanied by upavāsa. The emphasis is on devotional quality rather than a fixed calendar list in this line.
Fasting is framed as an extension of worship: the fast is not mere abstention but a devotional discipline undertaken after/along with worship, with the mind fixed on the deity (tac-citta) and absorbed in Him (tan-maya).
‘Tan-maya’ indicates sustained contemplative absorption—aligning thought, intention, and affect with the deity. In Puranic vrata-teachings, this inner absorption is what transforms an external act (fasting) into a spiritually efficacious observance.