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Skanda Purana — Prabhasa Khanda, Shloka 17

अनिष्पंदं महात्मानं निरानंदावलोकनम् । लोकावलोकमार्गस्थं विशुद्धज्ञानकेवलम्

aniṣpaṃdaṃ mahātmānaṃ nirānaṃdāvalokanam | lokāvalokamārgasthaṃ viśuddhajñānakevalam

มหาตมันนั้นนิ่งไม่ไหวติง—ประจักษ์เหนือการเล่นแห่งสุข; ตั้งอยู่บนหนทางที่โลกทั้งหลายถูกรับรู้ เป็นเพียงญาณอันบริสุทธิ์เท่านั้น

अनिष्पन्दम्motionless; without vibration
अनिष्पन्दम्:
Karma (Object/कर्म)
TypeAdjective
Rootअनिष्पन्द (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
महात्मानम्the great-souled one
महात्मानम्:
Karma (Object/कर्म)
TypeNoun
Rootमहत् (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; समासः—कर्मधारयः (महान् आत्मा)
निरानन्दावलोकनम्(that which is) beyond/without bliss as an object of perception
निरानन्दावलोकनम्:
Karma (Object/कर्म)
TypeAdjective
Rootनिर् (उपसर्ग) + आनन्द (प्रातिपदिक) + अवलोकन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समासः—तत्पुरुषः (आनन्दस्य अवलोकनम्) उपसर्ग-पूर्वपद (निर्-) अर्थतः ‘आनन्द-रहितम्’ इति
लोकावलोकमार्गस्थम्abiding in the path of perceiving the worlds
लोकावलोकमार्गस्थम्:
Karma (Object/कर्म)
TypeAdjective
Rootलोक (प्रातिपदिक) + अवलोक (प्रातिपदिक) + मार्ग (प्रातिपदिक) + स्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समासः—षष्ठी-तत्पुरुषः (लोकस्य अवलोकः) + तत्पुरुषः (अवलोकस्य मार्गः) + तत्पुरुषः (मार्गे स्थः)
विशुद्धज्ञानकेवलम्pure knowledge alone; solely pure consciousness
विशुद्धज्ञानकेवलम्:
Karma (Object/कर्म)
TypeAdjective
Rootविशुद्ध (प्रातिपदिक) + ज्ञान (प्रातिपदिक) + केवल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समासः—कर्मधारयः (विशुद्धं ज्ञानं एव केवलम्)

Deductive (Prabhāsa-māhātmya context): narrator/teacher figure

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Scene: A motionless yogin before the Liṅga; the bustling world faintly reflected like a panorama in a crystal sphere, while the central presence remains perfectly still—symbolizing the witness of worlds.

P
Prabhāsa (context)
Ś
Śiva (implied)

FAQs

The supreme reality is the unmoving witness—pure awareness—beyond emotional fluctuation and worldly spectacle.

Prabhāsa kṣetra by contextual continuity within Prabhāsakṣetra-māhātmya.

None explicitly; it supports a contemplative approach (witnessing awareness).